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Memory of the World; 2012 - unesdoc - Unesco

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4th c. 5th c. 6th c. 7th c. 8th c. 9th c. 10th c. 11th c. 12th c. 13th c. 14th c. 15th c. 16th c. 17th c. 18th c. 19th c. 20th c. 21st c.<br />

Uigwe: The royal protocols<br />

<strong>of</strong> <strong>the</strong> court <strong>of</strong> Joseon dynasty<br />

Inscribed 2007<br />

What is it<br />

Uigwe is a collection <strong>of</strong> royal protocols that reflects<br />

<strong>the</strong> beliefs, life and rituals <strong>of</strong> <strong>the</strong> Joseon dynasty<br />

through detailed accounts <strong>of</strong> its ceremonies including<br />

<strong>the</strong> language, dress, music, art, architecture, dance,<br />

sports and food involved.<br />

Why was it inscribed<br />

Uigwe showed how Confucian rituals were performed<br />

and evolved over <strong>the</strong> course <strong>of</strong> 300 years and are <strong>of</strong><br />

importance as no o<strong>the</strong>r Confucian monarchy in East<br />

Asia has such records. Uigwe is also a good source for<br />

<strong>the</strong> reconstruction <strong>of</strong> Joseon period buildings, as well as<br />

o<strong>the</strong>r masterpieces <strong>of</strong> intangible heritage.<br />

Where is it<br />

Kyujanggak Institute for Korean Studies, Seoul National<br />

University and Jangseogak Archives, Academy <strong>of</strong> Korean<br />

Studies, Bundang, Republic <strong>of</strong> Korea<br />

Uigwe is a collection <strong>of</strong> royal protocols <strong>of</strong> <strong>the</strong> Joseon<br />

dynasty (1392–1910) that both records and prescribes<br />

through prose and illustration <strong>the</strong> major ceremonies<br />

and rites <strong>of</strong> <strong>the</strong> royal family. The unique value <strong>of</strong> Uigwe<br />

is that it records so many details <strong>of</strong> different aspects <strong>of</strong><br />

<strong>the</strong> life <strong>of</strong> <strong>the</strong> royal family. It documents <strong>the</strong> procedures,<br />

protocols, formalities and requirements needed to<br />

conduct important ceremonies such as weddings, funerals,<br />

ceremonies honouring <strong>the</strong> dead, banquets, receiving<br />

foreign missions and various cultural activities <strong>of</strong> <strong>the</strong> royal<br />

family. It also includes details on <strong>the</strong> construction <strong>of</strong> royal<br />

buildings and tombs.<br />

Each Uigwe provides a detailed description <strong>of</strong> a particular<br />

ceremony, from preparations and procedures to <strong>the</strong><br />

award-giving at <strong>the</strong> end <strong>of</strong> <strong>the</strong> function, and includes<br />

<strong>the</strong> expenses and implements needed, so that later<br />

generations could refer to it as a guide in performing <strong>the</strong><br />

ceremony <strong>the</strong> same way. Immediately after <strong>the</strong> ceremony,<br />

an Uigwe would be compiled and published by a dogam,<br />

an independent temporary government <strong>of</strong>fice, created to<br />

deal with national matters <strong>of</strong> <strong>the</strong> greatest importance, such<br />

as <strong>the</strong> funeral <strong>of</strong> a king or palace construction. In general,<br />

� A funeral procession<br />

recorded in <strong>the</strong> Myeongseong<br />

Hwanghu Gukjang Dogam<br />

Uigwe, <strong>the</strong> manual for <strong>the</strong><br />

state funeral <strong>of</strong> Empress<br />

Myeongseong Hwanghu<br />

(1873–95).<br />

� A royal procession recorded<br />

in an Uigwe.<br />

five to nine copies were made <strong>of</strong> each Uigwe including one<br />

for <strong>the</strong> king, one each for <strong>the</strong> four national archives located<br />

in different parts <strong>of</strong> <strong>the</strong> country, and one for Yejo (<strong>the</strong> <strong>of</strong>fice<br />

<strong>of</strong> protocol).<br />

Categorized by time and <strong>the</strong>me, <strong>the</strong> surviving books<br />

(3430 <strong>of</strong> which are covered by this registration) date from<br />

<strong>the</strong> 17th century to <strong>the</strong> start <strong>of</strong> <strong>the</strong> 20th century. This long<br />

time span makes it possible to record <strong>the</strong> changes that<br />

took place over time in royal ceremonies and compare<br />

<strong>the</strong>m with o<strong>the</strong>r East Asian monarchies. The pictorial<br />

records illustrate <strong>the</strong> rituals and ceremonies <strong>of</strong> <strong>the</strong> time<br />

with great sophistication and vividness. For example, <strong>the</strong><br />

documentary painting <strong>of</strong> King Jeongjo’s visit to <strong>the</strong> royal<br />

tomb <strong>of</strong> his fa<strong>the</strong>r is composed <strong>of</strong> several scenes and is<br />

15.4 metres long; its creation required <strong>the</strong> cooperation<br />

<strong>of</strong> court painters and <strong>of</strong>ficials.<br />

The Joseon dynasty existed at a time when Confucianism<br />

flourished in East Asia and especially in Korea. Confucian<br />

rituals penetrated deep into Korean society as a system<br />

<strong>of</strong> practical ethics. It was Uigwe that expressed <strong>the</strong> ideals<br />

<strong>of</strong> Confucianism and showed how Confucian rituals were<br />

performed and evolved over <strong>the</strong> course <strong>of</strong> 300 years.<br />

Uigwe: The royal protocols <strong>of</strong> <strong>the</strong> court <strong>of</strong> Joseon (Choson) dynasty 213

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