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Memory of the World; 2012 - unesdoc - Unesco

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4th c. 5th c. 6th c. 7th c. 8th c. 9th c. 10th c. 11th c. 12th c. 13th c. 14th c. 15th c. 16th c. 17th c. 18th c. 19th c. 20th c. 21st c.<br />

Historic ethnographic<br />

recordings (1898–1951)<br />

at <strong>the</strong> British Library<br />

Inscribed 2011<br />

What is it<br />

The British Library’s Historic Ethnographic Recordings<br />

collection, comprising field recordings made by linguists<br />

and musicologists <strong>of</strong> orally transmitted cultures from<br />

around <strong>the</strong> world.<br />

Why was it inscribed<br />

The recordings capture <strong>the</strong> fruits <strong>of</strong> a period <strong>of</strong> true<br />

linguistic and cultural diversity, from before <strong>the</strong> more<br />

homogeneous global society <strong>of</strong> today. Done in <strong>the</strong> field,<br />

<strong>the</strong> recordings are pure and uninterpreted and capture<br />

unique regional languages and music, many <strong>of</strong> which<br />

are ei<strong>the</strong>r under threat or are extinct. The recordings are<br />

<strong>the</strong> work <strong>of</strong> scholars who were at <strong>the</strong> forefront <strong>of</strong> <strong>the</strong>ir<br />

respective fields.<br />

Where is it<br />

British Library, London, UK<br />

The British Library Historic Ethnographic Recordings<br />

collection is one <strong>of</strong> <strong>the</strong> largest <strong>of</strong> its kind in <strong>the</strong> world.<br />

Wax cylinders, which could be both recorded and played<br />

on a phonograph, are <strong>the</strong> commonest medium. Most<br />

<strong>of</strong> <strong>the</strong> recordings date from <strong>the</strong> early period <strong>of</strong> recording<br />

technology, before radio or any o<strong>the</strong>r broadcast medium<br />

could adulterate regional culture and experience.<br />

Consequently, <strong>the</strong> material in <strong>the</strong> collection is<br />

truly irreplaceable.<br />

All <strong>the</strong> items in <strong>the</strong> collection are unique examples<br />

<strong>of</strong> <strong>the</strong> language, music and o<strong>the</strong>r cultural practices <strong>of</strong><br />

<strong>the</strong>ir respective areas. In many instances <strong>the</strong> recordings<br />

capture languages and practices that have since changed<br />

fundamentally or have disappeared completely. They were<br />

<strong>of</strong>ten also <strong>the</strong> first recordings ever made <strong>of</strong> particular<br />

groups and cultures: for example, those from <strong>the</strong><br />

Cambridge 1898 expedition to <strong>the</strong> Torres Strait Islands<br />

between Australia and Papua New Guinea, were <strong>the</strong><br />

first British-made ethnographic recordings anywhere<br />

and also <strong>the</strong> first recordings to be made in <strong>the</strong> islands.<br />

404 Historic ethnographic recordings (1898–1951) at <strong>the</strong> British Library<br />

Similarly, recordings made in Uganda in 1901 were <strong>the</strong><br />

first undertaken in sub-Saharan Africa.<br />

In addition to its linguistic and musical riches, <strong>the</strong><br />

recordings illustrate a hi<strong>the</strong>rto undocumented complexity <strong>of</strong><br />

expression and belief among <strong>the</strong> people and communities;<br />

this is particularly <strong>the</strong> case in non-literate cultures.<br />

Many <strong>of</strong> <strong>the</strong> places, people and cultures featured in <strong>the</strong><br />

collection were, and still are, under-represented in an<br />

international context.<br />

The recordings have proved valuable not just<br />

to researchers but also to <strong>the</strong> present-day descendants<br />

<strong>of</strong> those recorded. This was proved in a legal case over<br />

disputed territory successfully brought by a Torres Strait<br />

islander against <strong>the</strong> Australian government: <strong>the</strong> recordings<br />

in <strong>the</strong> collection provided key evidence in <strong>the</strong> case.<br />

Sound recording became a central tool in studying<br />

social anthropology and ethnography, and <strong>the</strong> collection<br />

marks its emergence. Sir James Frazer, acknowledged<br />

as a founding figure in <strong>the</strong> field <strong>of</strong> social anthropology,<br />

ga<strong>the</strong>red toge<strong>the</strong>r a large number <strong>of</strong> <strong>the</strong> recordings.<br />

Frazer was <strong>the</strong> author <strong>of</strong> <strong>the</strong> fifteen-volume work <strong>of</strong> social<br />

anthropology, The Golden Bough.<br />

Taken as a whole, <strong>the</strong> collection represents not just its<br />

subjects but also <strong>the</strong> research interests <strong>of</strong> its collectors, so<br />

forming a spoken and aural representation <strong>of</strong> <strong>the</strong> British<br />

empire during this time period.

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