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Memory of the World; 2012 - unesdoc - Unesco

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Laghuk�lacakratantrar�jatik�<br />

(Vimalaprabh�)<br />

Inscribed 2011<br />

What is it<br />

The Vimalaprabhā is an exhaustive commentary on <strong>the</strong><br />

Kālacakra Tantra, one <strong>of</strong> <strong>the</strong> most important Tantras in<br />

Tibetan Buddhism, which has now spread to o<strong>the</strong>r parts<br />

<strong>of</strong> <strong>the</strong> world. One complete and one incomplete copy <strong>of</strong><br />

<strong>the</strong> Vimalaprabhā have been registered.<br />

Why were <strong>the</strong>y inscribed<br />

The complete copy <strong>of</strong> <strong>the</strong> Vimalaprabhā is regarded by<br />

scholars <strong>of</strong> Tibetan Buddhism as <strong>the</strong> oldest in existence.<br />

It is one <strong>of</strong> <strong>the</strong> most important Tantras not only in India,<br />

but also in Tibetan Buddhism, and it discusses many<br />

Indian philosophical concepts.<br />

Where are <strong>the</strong>y<br />

Asiatic Society, Kolkata, India<br />

The Laghukālacakratantrarājatikā (Vimalaprabhā) is<br />

<strong>the</strong> most important commentary on <strong>the</strong> Kālacakra Tantra,<br />

which was delivered by <strong>the</strong> Buddha at Dhānyakataka in<br />

South India. Buddhist Tantric literature is both vast and<br />

extensive, and <strong>the</strong> Kālacakra Tantra is a distinguished<br />

paradigm among <strong>the</strong>m. It was on this Tantra that <strong>the</strong> King<br />

Pundarāka, one <strong>of</strong> <strong>the</strong> thirty-two kings <strong>of</strong> Shambhala,<br />

composed <strong>the</strong> great encyclopedic commentary named<br />

Vimalaprabhā in <strong>the</strong> 9th century.<br />

In addition to <strong>the</strong> text <strong>of</strong> <strong>the</strong> Tantra, <strong>the</strong> commentary<br />

contains detailed discussions <strong>of</strong> philosophy, astrology and<br />

astronomy. There is also discussion on <strong>the</strong> lesser known<br />

wisdom <strong>of</strong> svarodaya. Āyurveda occupies an important<br />

<strong>the</strong>matic focus in <strong>the</strong> Tantra. Measurements <strong>of</strong> <strong>the</strong> globe<br />

are given which are more detailed than those in <strong>the</strong><br />

Abhidharmakosa, a celebrated 4th-century text authored<br />

by Acharya Vasubandhu, which is itself a renowned<br />

encyclopedia <strong>of</strong> information.<br />

There were once a large number <strong>of</strong> manuscripts <strong>of</strong><br />

Kālacakra Tantra and its commentaries in India. However,<br />

as Buddhism disappeared from India during <strong>the</strong> 12th<br />

and 13th centuries, a large body <strong>of</strong> Buddhist literature<br />

was lost. Many <strong>of</strong> <strong>the</strong> literary manuscripts were taken<br />

to neighbouring countries and regions such as Nepal<br />

and Tibet. In <strong>the</strong> 19th century, when European scholars<br />

commenced <strong>the</strong>ir studies in Buddhism, abundant literary<br />

materials in Nepal were discovered. B.H. Hodgson, an<br />

English administrator, ethnologist and a resident at <strong>the</strong><br />

royal court <strong>of</strong> Nepal, bequea<strong>the</strong>d 144 manuscripts to <strong>the</strong><br />

Asiatic Society in Kolkata with a view to preserving <strong>the</strong>m.<br />

Among <strong>the</strong> manuscripts that have been collected is this<br />

unique and complete text <strong>of</strong> <strong>the</strong> Vimalaprabhā. All o<strong>the</strong>r<br />

known manuscripts <strong>of</strong> <strong>the</strong> Vimalaprabhā are incomplete.<br />

The complete palm-leaf manuscript was copied in <strong>the</strong><br />

thirty-ninth year <strong>of</strong> Harivarman <strong>of</strong> Bengal (last half <strong>of</strong> 10th<br />

century), which makes this <strong>the</strong> oldest extant copy <strong>of</strong> <strong>the</strong><br />

commentary, transcribed a little over one hundred years<br />

after <strong>the</strong> commentary was composed.<br />

� Pages from <strong>the</strong> palm-leaf manuscript<br />

<strong>of</strong> <strong>the</strong> Laghukālacakratantrarājatikā.<br />

Laghukālacakratantrarājatikā (Vimalaprabhā)<br />

59

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