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Memory of the World; 2012 - unesdoc - Unesco

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Epigraphic archives <strong>of</strong> Wat Pho<br />

Inscribed 2011<br />

What is it<br />

The 1431 inscriptions erected by King Rama III on <strong>the</strong><br />

walls <strong>of</strong> <strong>the</strong> Wat Pho Temple in Bangkok cover a wide<br />

range <strong>of</strong> subjects including traditional knowledge,<br />

Buddhism, medicine, massage, morality and literary texts<br />

that now attract interest from a worldwide audience.<br />

Why was it inscribed<br />

The inscriptions comprise Buddhist texts, selections<br />

from <strong>the</strong> Hindu Ramayana and <strong>the</strong> Persian Shâhnâmeh.<br />

In addition <strong>the</strong> inscriptions provide unique details <strong>of</strong><br />

<strong>the</strong> techniques <strong>of</strong> Thai massage and holistic healing<br />

methods that have been adopted globally, testifying to<br />

cross-cultural exchanges.<br />

Where is it<br />

Wat Pho Temple, Bangkok, Thailand<br />

Wat Pho is second only to <strong>the</strong> Temple <strong>of</strong> <strong>the</strong> Emerald<br />

Buddha in terms <strong>of</strong> importance in Thailand. Situated<br />

south <strong>of</strong> and close to <strong>the</strong> Grand Palace in Bangkok, it was<br />

probably built in <strong>the</strong> 17th century in <strong>the</strong> Ayutthaya period.<br />

It underwent major restoration in 1795 during <strong>the</strong> reign<br />

<strong>of</strong> King Rama I (King Phra Phutthayotfa, 1782–1809)<br />

who established <strong>the</strong> new dynasty in Bangkok, and it<br />

was regarded as <strong>the</strong> monarch’s temple. During King<br />

Rama III’s reign (King Nangklao, 1824–51) in 1831–41,<br />

<strong>the</strong> temple’s grounds were expanded and <strong>the</strong> buildings<br />

were decorated with Chinese ceramic tiles, mural<br />

paintings, stone sculptures, wood carvings and mo<strong>the</strong>r<strong>of</strong>-pearl<br />

inlaid works. The king also commissioned <strong>the</strong><br />

inscribing <strong>of</strong> texts on various subjects on stone plates in<br />

different sizes ranging from 32 cm by 14 cm to 200 cm<br />

by 110 cm. The marble, limestone and slate plates were<br />

placed on <strong>the</strong> exterior and interior walls, windows, posts<br />

or wooden beams <strong>of</strong> twenty-five buildings. Most <strong>of</strong> <strong>the</strong><br />

1431 inscriptions that survive are legible and in good<br />

physical condition.<br />

The subject matter <strong>of</strong> <strong>the</strong> inscriptions varies, covering<br />

history, government, literature, Buddhism, herbal<br />

medicine, physical <strong>the</strong>rapy, ethnology and morality. They<br />

represent a cherished corpus <strong>of</strong> wisdom that includes<br />

a history <strong>of</strong> Wat Pho’s construction and restoration<br />

346 Epigraphic archives <strong>of</strong> Wat Pho<br />

(twelve plates), Buddhist beliefs and practices (310 plates),<br />

literature (including 152 plates retelling <strong>the</strong> Hindu<br />

Ramayana and nine from <strong>the</strong> Persian Shâhnâmeh),<br />

general knowledge on political geography and cultural<br />

diversity (124 plates), moral teachings (sixty-five plates),<br />

royal customs (thirty-six plates) and health, medicines<br />

and massage (608 plates). Indeed, nearly half <strong>of</strong> <strong>the</strong><br />

existing inscriptions contain medical and massage or Thai<br />

yoga texts composed by royal physicians. The temple is<br />

recognized by many health experts as a world centre for <strong>the</strong><br />

teaching and practising <strong>of</strong> Thai healing techniques that are<br />

sometimes known as ‘Thai massage’.

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