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Memory of the World; 2012 - unesdoc - Unesco

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4th c. 5th c. 6th c. 7th c. 8th c. 9th c. 10th c. 11th c. 12th c. 13th c. 14th c. 15th c. 16th c. 17th c. 18th c. 19th c. 20th c. 21st c.<br />

Early cylinder recordings<br />

<strong>of</strong> <strong>the</strong> world’s musical<br />

traditions (1893–1952) in <strong>the</strong><br />

Berlin Phonogramm-Archiv<br />

Inscribed 1999<br />

What is it<br />

The oldest sound documents <strong>of</strong> traditional music<br />

<strong>of</strong> <strong>the</strong> world from 1893 to 1952. The collection comprises<br />

15,185 phonograph cylinders or mechanical characters.<br />

Why was it inscribed<br />

The collection is <strong>of</strong> historic, worldwide and cross-cultural<br />

significance and is an invaluable source for <strong>the</strong> study and<br />

<strong>the</strong> history <strong>of</strong> music.<br />

Where is it<br />

Ethnologisches Museum, Berlin, Germany<br />

The Phonogramm-Archiv is a centre <strong>of</strong> source materials<br />

and reference for musicological and cultural studies. It<br />

was formed in 1900 with <strong>the</strong> recordings on an Edison<br />

phonograph <strong>of</strong> a group <strong>of</strong> Thai musicians performing in<br />

Berlin; this proved to be <strong>the</strong> start <strong>of</strong> a pattern <strong>of</strong> recordings<br />

<strong>of</strong> o<strong>the</strong>r touring musicians giving performances in <strong>the</strong> city.<br />

Field recordings began coming into <strong>the</strong> Phonogramm-<br />

Archiv in 1902 after expeditions to Turkey by <strong>the</strong> director<br />

<strong>of</strong> <strong>the</strong> Ethnographical Museum, and to East Africa<br />

(now Tanzania) by a German linguist. The archive later<br />

received cylinders recorded even before 1900, made<br />

with <strong>the</strong> Kwakiutl in <strong>the</strong> Pacific northwest in 1893 and<br />

<strong>the</strong> Torres Straits in 1898.<br />

Subsequently, <strong>the</strong> travellers going abroad – geographers,<br />

linguists, ethnographers, doctors, missionaries, colonial<br />

<strong>of</strong>ficers and o<strong>the</strong>rs – were supplied by <strong>the</strong> archive with an<br />

Edison phonograph and cylinders for recording music<br />

in <strong>the</strong> field. Their collections, combined with archive’s<br />

musicological analysis and interpretation, led to its growth<br />

into a major centre <strong>of</strong> comparative musicology.<br />

In addition, technical advances saw <strong>the</strong> archive become<br />

a main centre for <strong>the</strong> copying <strong>of</strong> cylinders, and collectors<br />

and institutions from o<strong>the</strong>r countries sent <strong>the</strong>ir collections<br />

to Berlin for copying. By 1933, around 10,000 original<br />

recordings were archived. Overall, 35.5 percent <strong>of</strong> <strong>the</strong><br />

collection comes from Africa, 11.7 percent from America,<br />

25.7 percent from Asia, 11.4 percent from Australia and<br />

Oceania and 15.5 percent from Europe.<br />

Before <strong>the</strong> end <strong>of</strong> <strong>the</strong> Second <strong>World</strong> War all <strong>the</strong><br />

recordings were evacuated. Many cylinders went west<br />

but o<strong>the</strong>rs, toge<strong>the</strong>r with o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> archive, were<br />

sent to Silesia. The Russians took <strong>the</strong>m from <strong>the</strong>re to<br />

Leningrad although most, but not all, were sent to East<br />

Berlin in 1959. Cooperation at a personal level across<br />

<strong>the</strong> Berlin Wall in <strong>the</strong> 1960s quietly allowed <strong>the</strong> shipping<br />

<strong>of</strong> 4000 cylinders to West Berlin and <strong>the</strong>ir copying and<br />

return, until <strong>the</strong> Communist authorities found out and<br />

locked up <strong>the</strong> entire collection.<br />

After <strong>the</strong> fall <strong>of</strong> Communism and <strong>the</strong> Wall, <strong>the</strong> whole<br />

collection was returned to <strong>the</strong> Phonogramm-Archiv Berlin,<br />

reuniting it after 47 years.<br />

The archives are a potential source for extinct music<br />

cultures, and <strong>of</strong> religious and traditional beliefs<br />

<strong>of</strong> people before <strong>the</strong>ir conversion to Christianity –<br />

as, for example, with Indian people in Argentina in<br />

1905–06. Materials from <strong>the</strong> archives have already been<br />

referenced as a basis for a planned revival <strong>of</strong> obsolete<br />

performances, such as <strong>the</strong> court music <strong>of</strong> Fumban in<br />

Cameroon or <strong>of</strong> Buganda in Uganda. Accompanying<br />

documents give details <strong>of</strong> <strong>the</strong> content, including<br />

technical details <strong>of</strong> <strong>the</strong> recordings, <strong>the</strong> performers,<br />

<strong>the</strong>ir instruments and <strong>the</strong> cultural context; some also<br />

have photographs.<br />

Early cylinder recordings <strong>of</strong> <strong>the</strong> world’s musical traditions (1893–1952) in <strong>the</strong> Berlin Phonogramm-Archiv 397

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