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Memory of the World; 2012 - unesdoc - Unesco

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Jean-Jacques Rousseau,<br />

Geneva and Neuchâtel<br />

collections<br />

Inscribed 2011<br />

What are <strong>the</strong>y<br />

These collections consist <strong>of</strong> very important manuscripts,<br />

a unique collection <strong>of</strong> prints and portraits, extremely rare<br />

printed books and a mass <strong>of</strong> critical works.<br />

Why were <strong>the</strong>y inscribed<br />

Jean-Jacques Rousseau is one <strong>of</strong> Europe’s greatest<br />

philosophers. He has influenced philosophy,<br />

political thought, man’s relationship with nature<br />

and children’s education.<br />

Where are <strong>the</strong>y<br />

Bibliothèque de Genève, Bibliothèque publique et<br />

universitaire de Neuchâtel, Société Jean-Jacques<br />

Rousseau and Association Jean-Jacques Rousseau<br />

Neuchâtel, Switzerland<br />

Jean-Jacques Rousseau was born in Geneva in 1712 and<br />

died in Neuchâtel in 1778 (at Ermenonville, on <strong>the</strong> estate<br />

<strong>of</strong> <strong>the</strong> Marquis de Girardin). During his lifetime, he<br />

moved from one place to ano<strong>the</strong>r and one country to<br />

ano<strong>the</strong>r without establishing any real roots. Geneva and<br />

Neuchâtel were, never<strong>the</strong>less, <strong>of</strong> particular importance<br />

to him even if his relations with <strong>the</strong>m were occasionally<br />

ambivalent. He maintained special ties with a number<br />

<strong>of</strong> important figures <strong>the</strong>re, who were to accumulate<br />

collections <strong>of</strong> records immediately associated with him.<br />

These sets <strong>of</strong> records have made <strong>the</strong>ir way into public<br />

and private institutions – <strong>the</strong> Bibliothèque de Genève,<br />

<strong>the</strong> Neuchâtel Public and University Library, <strong>the</strong> Jean-<br />

Jacques Rousseau Society <strong>of</strong> Geneva and <strong>the</strong> Jean-Jacques<br />

Rousseau Association in Neuchâtel – to constitute<br />

remarkably extensive collections <strong>of</strong> <strong>the</strong> main manuscripts<br />

<strong>of</strong> Rousseau’s major works, his extensive correspondence,<br />

all his printed works from first editions to unauthorized<br />

� Jean-Jacques Rousseau collecting plants in Ermenonville. He was<br />

a keen botanist and part <strong>of</strong> his herbaria (collection <strong>of</strong> preserved<br />

plants) is held nearby in <strong>the</strong> collections at Neuchâtel.<br />

editions and <strong>the</strong> countless pirated editions, key<br />

iconographic documents, archives and critical literature.<br />

The influence <strong>of</strong> Jean-Jacques Rousseau’s thought and<br />

work is universal, because it has affected virtually all fields<br />

<strong>of</strong> knowledge: Emile, or On Education paved <strong>the</strong> way for<br />

modern education; The Social Contract, toge<strong>the</strong>r with<br />

<strong>the</strong> works <strong>of</strong> Montesquieu, underpins <strong>the</strong> democratic<br />

systems on which many contemporary societies are based;<br />

<strong>the</strong> Essay on <strong>the</strong> Origin <strong>of</strong> Languages encourages both<br />

musical and ethnological reflection; Julie, or The New Eloise<br />

crystallized <strong>the</strong> focus on women since <strong>the</strong> mid-18th century<br />

and pioneered a new style <strong>of</strong> novel writing; <strong>the</strong> Confessions<br />

and <strong>the</strong> Dialogues <strong>of</strong>fer a form <strong>of</strong> introspection <strong>of</strong> which<br />

autobiographical writing, modern psychology and analytic<br />

self-observation are <strong>the</strong> direct successors; and, lastly,<br />

<strong>the</strong> Reveries <strong>of</strong> <strong>the</strong> Solitary Walker raises, among o<strong>the</strong>r<br />

subjects, <strong>the</strong> question <strong>of</strong> our relationship to nature.<br />

He opened up important new lines <strong>of</strong> thought that were<br />

to play a considerable part in social and political upheavals<br />

from <strong>the</strong> 18th century to <strong>the</strong> present day. Far from being<br />

confined to French-speaking Switzerland or even Frenchspeaking<br />

Europe, his thoughts and writings very quickly<br />

transcended all borders to become universal: German<br />

Romanticism invoked Rousseau; <strong>the</strong> United States<br />

Constitution derived its founding principles from <strong>the</strong><br />

text <strong>of</strong> The Social Contract; and modern teaching draws<br />

on Rousseau. He very clearly pointed to <strong>the</strong> hollowness<br />

<strong>of</strong> any revelation not supported, or confirmed, by a free<br />

examination <strong>of</strong> one’s conscience.<br />

Jean-Jacques Rousseau, Geneva and Neuchâtel collections 269

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