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Memory of the World; 2012 - unesdoc - Unesco

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Letters from and to Gottfried<br />

Wilhelm Leibniz within <strong>the</strong><br />

collection <strong>of</strong> manuscript<br />

papers <strong>of</strong> Gottfried Wilhelm<br />

Leibniz<br />

Inscribed 2007<br />

What is it<br />

The extensive correspondence, stretching over half a<br />

century, <strong>of</strong> Gottfried Wilhelm Leibniz, one <strong>of</strong> <strong>the</strong> greatest<br />

17th-century thinkers. He corresponded with individuals<br />

all over <strong>the</strong> world covering a wide range <strong>of</strong> scientific and<br />

scholarly topics.<br />

Why was it inscribed<br />

The letters to and from Leibniz reflect <strong>the</strong> development<br />

<strong>of</strong> scholarship and science in his era. Its size, versatility<br />

and completeness, allied with <strong>the</strong> prestige <strong>of</strong> Leibniz<br />

in his era, makes his correspondence unique and <strong>of</strong><br />

world significance.<br />

Where is it<br />

Gottfried Wilhelm Leibniz Library – Lower Saxony State<br />

Library, Hannover, Germany<br />

If <strong>the</strong> modern scientific world looks back to its origins,<br />

it meets Gottfried Wilhelm Leibniz (1646–1716) – <strong>the</strong><br />

ma<strong>the</strong>matician, natural scientist, engineer, logician,<br />

philosopher, jurist, science organizer and perhaps <strong>the</strong><br />

last universalist. It is Leibniz’s correspondence (about<br />

15,000 letters from and to about 1100 correspondents)<br />

that reveals <strong>the</strong> wide range <strong>of</strong> topics he worked on. The<br />

letters written by Leibniz (about 40 percent <strong>of</strong> all <strong>the</strong><br />

letters in <strong>the</strong> collection) are mainly drafts in his own hand.<br />

The letters actually dispatched were mainly written by<br />

amanuenses or copying clerks and <strong>the</strong>n signed by Leibniz.<br />

This correspondence provides an invaluable insight into<br />

<strong>the</strong> extent to which Leibniz influenced <strong>the</strong> thought <strong>of</strong> <strong>the</strong><br />

scientific world <strong>of</strong> his time. He established a global network<br />

<strong>of</strong> correspondents, even as far as China, and thus exchanged<br />

letters with <strong>the</strong> most eminent scientists and scholars <strong>of</strong><br />

his day.<br />

Being accepted as <strong>the</strong> most prominent scientist and<br />

scholar <strong>of</strong> his time, Leibniz was looked upon by his<br />

246 Letters from and to Gottfried Wilhelm Leibniz<br />

contemporaries as an expert, arbiter, scientific advocate<br />

and referee in matters <strong>of</strong> science and scholarship. His<br />

correspondence thus reflects contemporary knowledge on<br />

any topic, be it in Leibniz’s discussions <strong>of</strong> his own works,<br />

<strong>the</strong> discussions <strong>of</strong> <strong>the</strong> work <strong>of</strong> o<strong>the</strong>rs, or his aspiration to<br />

academic positions. Leibniz’s correspondence today sets<br />

him as one <strong>of</strong> <strong>the</strong> first to establish what is nowadays called<br />

<strong>the</strong> scientific and scholarly community.<br />

The letters <strong>of</strong> Leibniz also discuss contemporary issues.<br />

Their scope ranges from statements on <strong>the</strong> regal election<br />

in Poland, legal opinions on <strong>the</strong> Hanoverian electorate<br />

and <strong>the</strong> succession to <strong>the</strong> British throne, statements on<br />

<strong>the</strong> subject <strong>of</strong> reunion <strong>of</strong> <strong>the</strong> Christian denominations,<br />

intellectual pan-European unity including Russia and<br />

even extends to a thorough examination <strong>of</strong> China and <strong>the</strong><br />

thoughts <strong>of</strong> Confucius. He encouraged religious toleration<br />

between Christian denominations and was open-minded<br />

in his approach to o<strong>the</strong>r cultures. Intellectual debate<br />

through letters was an essential part <strong>of</strong> Leibniz’s life and<br />

his pr<strong>of</strong>iciency in languages enabled this discussion<br />

to take place with scientists and intellectuals around <strong>the</strong><br />

world. His correspondence was mostly written in Latin and<br />

French, but sometimes also in German, and occasionally<br />

in English, Italian and Dutch.<br />

The Gottfried Wilhelm Leibniz Library and its<br />

predecessor institutions have owned <strong>the</strong> manuscript<br />

papers and letters since Leibniz’s death in 1716. In 1895 <strong>the</strong><br />

librarian, Eduard Bodemann, published a catalogue <strong>of</strong> <strong>the</strong><br />

Leibniz’s manuscripts and in 1889 a catalogue <strong>of</strong> Leibniz’s<br />

correspondence that scholars and scientists have studied<br />

from that time on.<br />

Gottfried Wilhelm Leibniz, <strong>the</strong> great German ma<strong>the</strong>matician,<br />

polymath and correspondent. �

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