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Memory of the World; 2012 - unesdoc - Unesco

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4th c. 5th c. 6th c. 7th c. 8th c. 9th c. 10th c. 11th c. 12th c. 13th c. 14th c. 15th c. 16th c. 17th c. 18th c. 19th c. 20th c. 21st c.<br />

Records <strong>of</strong> <strong>the</strong> Qing’s Grand<br />

Secretariat – ‘Infiltration <strong>of</strong> Western<br />

Culture in China’<br />

Inscribed 1999<br />

What are <strong>the</strong>y<br />

These archives relate to <strong>the</strong> activities <strong>of</strong> Western<br />

priests in 17th-century China and are contained in <strong>the</strong><br />

Confidential Records <strong>of</strong> <strong>the</strong> Qing’s Grand Secretariat;<br />

only twenty-four <strong>of</strong> <strong>the</strong> original records remain.<br />

Why were <strong>the</strong>y inscribed<br />

They provide a detailed first-hand account <strong>of</strong> <strong>the</strong> infiltration<br />

<strong>of</strong> Western culture in China through <strong>the</strong> activities <strong>of</strong><br />

Catholic Jesuit priests, and <strong>the</strong> resulting clash between<br />

Western and Eastern culture that shaped relations between<br />

China and <strong>the</strong> West.<br />

Where are <strong>the</strong>y<br />

First Historical Archives <strong>of</strong> China, Beijing, China<br />

These archives relate to <strong>the</strong> activities <strong>of</strong> Western Catholic<br />

priests in China in <strong>the</strong> 17th century and form part <strong>of</strong> <strong>the</strong><br />

Confidential Records <strong>of</strong> <strong>the</strong> Qing’s Grand Secretariat. They<br />

consist <strong>of</strong> memorials to <strong>the</strong> throne that were submitted by<br />

government agencies and senior <strong>of</strong>ficials and were created<br />

and maintained according to administrative security<br />

regulations. They are written in Manchu, <strong>the</strong> <strong>of</strong>ficial<br />

language <strong>of</strong> <strong>the</strong> Qing dynasty (1644–1911), and are in <strong>the</strong><br />

original form and style <strong>of</strong> ancient Chinese records.<br />

The Catholic mission to China began when <strong>the</strong> Jesuit<br />

priests, Matteo Ricci and Michele Ruggieri, travelled<br />

to Gwangzhou in sou<strong>the</strong>rn China in 1583. Ricci was allowed<br />

to travel to Beijing in 1601 and had an audience with <strong>the</strong><br />

Ming Emperor Wanli. He remained in Beijing until his<br />

death in 1610, having established a reputation as a scientist<br />

and a man <strong>of</strong> literature. The Jesuit mission reached its<br />

peak <strong>of</strong> influence in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> 17th century; <strong>the</strong><br />

Confidential Records reveal <strong>the</strong> living conditions and<br />

experiences <strong>of</strong> <strong>the</strong> Western priests at that time and support<br />

<strong>the</strong> fact that Catholicism was popular not only among <strong>the</strong><br />

� The German Jesuit priest and astronomer Tang Ruowang<br />

(Johann Adam Schall von Bell), whose activities played an<br />

important role in this selection from <strong>the</strong> Confidential Records<br />

<strong>of</strong> <strong>the</strong> Qing’s Grand Secretariat.<br />

people, but that it also permeated high society and even<br />

<strong>the</strong> Palace. It deeply influenced <strong>the</strong> history <strong>of</strong> <strong>the</strong> relations<br />

between China and <strong>the</strong> West. The teaching and use<br />

<strong>of</strong> developments in science and technology by <strong>the</strong> Western<br />

priests made a great impact on 17th-century China.<br />

Subsequently this golden age underwent a rapid decline,<br />

which resulted in <strong>the</strong> ‘Case <strong>of</strong> Priest Tang Ruowang’<br />

(Johann Adam Schall von Bell) which is transcribed in its<br />

entirety in <strong>the</strong> Confidential Records. As a German Jesuit,<br />

he arrived in China in 1619, where he lived for 40 years.<br />

When <strong>the</strong> Qing dynasty began in 1640 he was appointed<br />

Director <strong>of</strong> <strong>the</strong> Imperial Board <strong>of</strong> Astronomy by <strong>the</strong> Qing<br />

emperor and worked in <strong>the</strong> palace for 20 years. He was<br />

regularly promoted and was even appointed Director<br />

<strong>of</strong> State Protocol and enjoyed a very high reputation<br />

in China. However, <strong>the</strong> divergence <strong>of</strong> <strong>the</strong> two cultures<br />

ultimately created a sharp conflict and <strong>the</strong> Confidential<br />

Records provide original evidence for this dramatic<br />

historical event. The ‘Case <strong>of</strong> Priest Tang Ruowang’<br />

concerned <strong>the</strong> Western and Chinese astronomers’<br />

divergent views on <strong>the</strong> details <strong>of</strong> <strong>the</strong> Chinese calendar.<br />

Tang Ruowang suffered a great deal in his later years,<br />

and was eventually sentenced to death, though he was<br />

reprieved in 1665 and died in Beijing in <strong>the</strong> following<br />

year. The infiltration <strong>of</strong> Western culture in China in <strong>the</strong><br />

17th century effectively ended after <strong>the</strong> death <strong>of</strong> ano<strong>the</strong>r<br />

prominent Jesuit astronomer priest, Ferdinand Verbiest,<br />

in 1688.<br />

Records <strong>of</strong> <strong>the</strong> Qing’s Grand Secretariat 239

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