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Memory of the World; 2012 - unesdoc - Unesco

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4th c. 5th c. 6th c. 7th c. 8th c. 9th c. 10th c. 11th c. 12th c. 13th c. 14th c. 15th c. 16th c. 17th c. 18th c. 19th c. 20th c. 21st c.<br />

Collection <strong>of</strong> <strong>the</strong> manuscripts<br />

<strong>of</strong> Khoja Ahmed Yasawi<br />

Inscribed 2003<br />

What is it<br />

This is a collection <strong>of</strong> manuscripts in <strong>the</strong> medieval Turkic<br />

language <strong>of</strong> <strong>the</strong> writings <strong>of</strong> Khoja Ahmed Yasawi, one <strong>of</strong><br />

<strong>the</strong> most revered Islamic religious figures <strong>of</strong> Central Asia,<br />

and <strong>of</strong> one <strong>of</strong> his disciples, Suleiman Bakyrgani.<br />

Why was it inscribed<br />

The texts had great influence upon <strong>the</strong> development<br />

<strong>of</strong> <strong>the</strong> spiritual culture <strong>of</strong> <strong>the</strong> ancient Turks and<br />

promoted <strong>the</strong> development <strong>of</strong> <strong>the</strong> Turkic language<br />

and literature that had an impact upon <strong>the</strong> wider<br />

Islamic world.<br />

Where is it<br />

National Library <strong>of</strong> <strong>the</strong> Republic <strong>of</strong> Kazakhstan,<br />

Almaty, Kazakhstan<br />

The National Library <strong>of</strong> <strong>the</strong> Republic <strong>of</strong> Kazakhstan holds a<br />

unique collection <strong>of</strong> <strong>the</strong> earliest known manuscripts <strong>of</strong> <strong>the</strong><br />

works <strong>of</strong> Khoja Ahmed Yasawi (died 1166–67), one <strong>of</strong> <strong>the</strong><br />

most revered Islamic religious figures <strong>of</strong> Central Asia, and<br />

<strong>of</strong> his follower, Suleiman Bakyrgani. All <strong>the</strong> manuscripts are<br />

in <strong>the</strong> medieval Turkic language, Chagatai, and toge<strong>the</strong>r<br />

comprise about 1400 pages. The works <strong>of</strong> Yasawi had a great<br />

influence on <strong>the</strong> spiritual culture <strong>of</strong> <strong>the</strong> Turks, <strong>the</strong>n powerful<br />

in Eurasia and <strong>the</strong> Islamic world. By writing in <strong>the</strong> Turkic<br />

language, despite <strong>the</strong> customary practice <strong>of</strong> writing in Arabic<br />

or Farsi, Yasawi and Bakyrgani promoted <strong>the</strong> development<br />

and expansion <strong>of</strong> Turkic Chagatai as a literary language.<br />

Khoja Ahmed Yasawi lived most <strong>of</strong> his life in Yasi (<strong>the</strong><br />

city now called Turkestan, one <strong>of</strong> <strong>the</strong> four most important<br />

surviving Silk Road cities, with Khiva, Bukhara and<br />

Samarkand). He was buried <strong>the</strong>re with great honours, his<br />

grave becoming a place <strong>of</strong> pilgrimage and worship for<br />

Muslims throughout Central Asia and <strong>the</strong> wider Muslim<br />

world. The domed mausoleum later erected over his<br />

grave (1389–1405) is a masterpiece <strong>of</strong> medieval Islamic<br />

architecture and <strong>the</strong> greatest surviving monument<br />

The great mausoleum <strong>of</strong> Khoja Ahmed Yasawi, built at<br />

<strong>the</strong> end <strong>of</strong> <strong>the</strong> 14th century, in Yasi (now Turkestan), one<br />

<strong>of</strong> <strong>the</strong> great architectural treasures <strong>of</strong> Kazakhstan. �<br />

186 Collection <strong>of</strong> <strong>the</strong> manuscripts <strong>of</strong> Khoja Ahmed Yasawi<br />

in Kazakhstan. By <strong>the</strong> 16th century Yasi was referred<br />

to throughout <strong>the</strong> region and beyond as a second Mecca<br />

and became <strong>the</strong> focus <strong>of</strong> <strong>the</strong> Sufist discipline known as <strong>the</strong><br />

‘study <strong>of</strong> truth’ which occupied <strong>the</strong> principal place in <strong>the</strong><br />

philosophical studies <strong>of</strong> Yasawi.<br />

The manuscripts in this collection represent <strong>the</strong> key<br />

monuments <strong>of</strong> medieval Turkic literature, and date back<br />

to <strong>the</strong> 16th and 17th centuries. The collection contains<br />

unique and very important data on <strong>the</strong> history, culture,

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