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Memory of the World; 2012 - unesdoc - Unesco

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4th c. 5th c. 6th c. 7th c. 8th c. 9th c. 10th c. 11th c. 12th c. 13th c. 14th c. 15th c. 16th c. 17th c. 18th c. 19th c. 20th c. 21st c.<br />

American colonial music:<br />

a sample <strong>of</strong> its documentary richness<br />

Inscribed 2007<br />

What is it<br />

Collections <strong>of</strong> music, including choir books, polyphonic<br />

books, music papers, codices and manuscripts from<br />

Bolivia, Colombia, Mexico and Peru dating from <strong>the</strong><br />

16th to <strong>the</strong> 18th centuries.<br />

Why was it inscribed<br />

The collections, from a wide range <strong>of</strong> sources, influences,<br />

backgrounds and musicians, comprise important roots<br />

<strong>of</strong> music in <strong>the</strong> American continent. They illustrate how<br />

<strong>the</strong> contributions and fusion <strong>of</strong> indigenous, European<br />

and African influences evolved into a new culture and<br />

musical heritage.<br />

Where is it<br />

Archivo y Biblioteca Nacionales de Bolivia, Sucre, Bolivia;<br />

Archivo de la Catedral de Bogotá, Bogotá, Colombia;<br />

Archivo Histórico de la Arquidiócesis de Oaxaca, Oaxaca,<br />

Mexico; Biblioteca Nacional del Perú, Lima, Peru<br />

The American colonial music collections span three<br />

centuries <strong>of</strong> <strong>the</strong> musical history <strong>of</strong> Hispanic America<br />

during <strong>the</strong> Colonial era. They reflect its many aspects and<br />

influences and include religious and lay music, cultural<br />

and popular, vocal, instrumental, Renaissance, Baroque<br />

and classical. The collection comes from <strong>the</strong> many areas<br />

where music would have been heard in American colonial<br />

society – ca<strong>the</strong>drals, convents, schools, aristocratic houses,<br />

<strong>the</strong>atres, public spaces and places <strong>of</strong> entertainment,<br />

including <strong>the</strong> corrales de comedias, <strong>the</strong> public playhouses<br />

<strong>of</strong> contemporary Spanish popular culture. Toge<strong>the</strong>r <strong>the</strong>y<br />

represent an aspect <strong>of</strong> <strong>the</strong> new culture that grew from <strong>the</strong><br />

cross-fertilization <strong>of</strong> indigenous, European and African<br />

roots in this part <strong>of</strong> <strong>the</strong> American continent.<br />

Sacred and religious music features prominently and<br />

includes <strong>the</strong> polyphonic pieces that comprise much <strong>of</strong> a<br />

libro de coro (choir book) by Gutierre Fernández Hidalgo.<br />

Dated 1584, <strong>the</strong> book is one <strong>of</strong> <strong>the</strong> earliest South American<br />

choir books (from Colombia) and reflects <strong>the</strong> musical<br />

repertoire used in <strong>the</strong> conversion <strong>of</strong> <strong>the</strong> continent in <strong>the</strong><br />

16th century. The Cancionero Musical de Gaspar Fernandes<br />

is ano<strong>the</strong>r volume <strong>of</strong> polyphonic compositions, this time<br />

188 American colonial music: a sample <strong>of</strong> its documentary richness<br />

from <strong>the</strong> early 17th century. Said to be <strong>the</strong> only book that<br />

syn<strong>the</strong>sizes <strong>the</strong> change from Renaissance to Baroque<br />

in <strong>the</strong> Hispanic empire, <strong>the</strong> Cancionero also charts <strong>the</strong><br />

course colonial music followed between <strong>the</strong> 16th and<br />

17th centuries, and displays influences <strong>of</strong> European,<br />

indigenous and African origin. Many <strong>of</strong> <strong>the</strong> compositions<br />

are in <strong>the</strong> vernacular, with some Latin and also<br />

secular pieces.<br />

The growth in popularity in <strong>the</strong> 17th century <strong>of</strong> villancicos<br />

is also represented. These devotionals were sung in <strong>the</strong><br />

vernacular and used in religious liturgy in <strong>the</strong> Hispanic<br />

American tradition. Early forms appear in Fernandes’s<br />

Cancionero Musical, and <strong>the</strong>re are versions from later<br />

in <strong>the</strong> century by Juan de Araujo and Antonio Durán de<br />

la Mota for voice or instruments. Both chapel masters,<br />

<strong>the</strong>y composed noted villancicos based on <strong>the</strong> work <strong>of</strong> <strong>the</strong><br />

Mexican nun Sor Juana Inés de la Cruz, <strong>the</strong> most famous<br />

woman poet in <strong>the</strong> territory <strong>of</strong> New Spain.<br />

Ano<strong>the</strong>r specific treasure is La Púrpura de la Rosa, <strong>the</strong><br />

only example <strong>of</strong> dramatic music from <strong>the</strong> region in <strong>the</strong><br />

17th-century Hispanic Baroque style. Premiered in Lima<br />

in 1701, it is <strong>the</strong> earliest opera composed and performed in<br />

<strong>the</strong> Americas. Its importance is such that in 2001, during<br />

<strong>the</strong> tricentennial commemoration <strong>of</strong> its composition,<br />

Peru’s National Congress declared it ‘Patrimonio Cultural<br />

de la Nación’, an <strong>of</strong>ficial part <strong>of</strong> Peruvian cultural heritage.<br />

Sor Juana Inés de la Cruz whose work<br />

inspired some <strong>of</strong> <strong>the</strong> music. �

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