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Memory of the World; 2012 - unesdoc - Unesco

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4th c. 5th c. 6th c. 7th c. 8th c. 9th c. 10th c. 11th c. 12th c. 13th c. 14th c. 15th c. 16th c. 17th c. 18th c. 19th c. 20th c. 21st c.<br />

Collection <strong>of</strong> <strong>the</strong> Center<br />

<strong>of</strong> Documentation and<br />

Investigation <strong>of</strong> <strong>the</strong> Ashkenazi<br />

community in Mexico<br />

(16th to 20th centuries)<br />

Inscribed 2009<br />

What is it<br />

A collection <strong>of</strong> books, manuscripts and o<strong>the</strong>r historical<br />

items in different languages from <strong>the</strong> Ashkenazi Jewish<br />

Community <strong>of</strong> Mexico.<br />

Why was it inscribed<br />

It is a unique heritage <strong>of</strong> Ashkenazi culture in Mexico<br />

and a testament to <strong>the</strong> extraordinary historic saga that<br />

brought it from Europe. It is <strong>the</strong> memory <strong>of</strong> a cultural<br />

minority that was persecuted in Europe but found<br />

survival in <strong>the</strong> Americas.<br />

Where is it<br />

Comunidad Ashkenazí de México,<br />

Lomas de Chapultepec, Mexico City, Mexico<br />

The Center <strong>of</strong> Documentation and Investigation<br />

<strong>of</strong> <strong>the</strong> Ashkenazi Community <strong>of</strong> Mexico preserves<br />

and disseminates <strong>the</strong> Ashkenazi culture, which nearly<br />

disappeared during <strong>the</strong> Nazi era in Germany between 1933<br />

and 1945. It also safeguards <strong>the</strong> historic memory <strong>of</strong> <strong>the</strong><br />

Jewish minority in Mexico that arrived from Central and<br />

Eastern Europe.<br />

The collection consists <strong>of</strong> 16,000 volumes, mostly in<br />

Yiddish and Hebrew, but also in Polish, Lithuanian,<br />

Hungarian, Russian and o<strong>the</strong>r languages relating to<br />

Ashkenazi culture.<br />

From <strong>the</strong> end <strong>of</strong> <strong>the</strong> 19th century <strong>the</strong> Jews <strong>of</strong> Central<br />

and Eastern Europe decided to emigrate towards America<br />

to find better living conditions, resulting in large groups<br />

<strong>of</strong> Jews cutting <strong>the</strong>ir ties to <strong>the</strong> lands in which <strong>the</strong>y had<br />

developed a way <strong>of</strong> life, a language (Yiddish) and a manner<br />

<strong>of</strong> being: <strong>the</strong> Ashkenazi.<br />

In <strong>the</strong> first two decades <strong>of</strong> <strong>the</strong> last century, many Jews<br />

coming from countries such as Russia, Poland, Romania,<br />

Czechoslovakia, Hungary, Austria, Germany and France<br />

settled in Mexico. To retain <strong>the</strong>ir identity and continuity for<br />

later generations, <strong>the</strong>y founded <strong>the</strong> Nidjei Israel (1922), a<br />

� Illustration from Fonen<br />

und Blunt (‘Flags and<br />

Blood’) by Jacobo Glantz,<br />

1936.<br />

community very similar in its functions to what <strong>the</strong>y had<br />

left behind in Europe.<br />

Their former life was ended forever by <strong>the</strong> pogroms<br />

unleashed at <strong>the</strong> dawn <strong>of</strong> <strong>the</strong> 20th century, by <strong>the</strong> First<br />

<strong>World</strong> War and <strong>the</strong> Bolshevik Revolution, and by <strong>the</strong> rise<br />

<strong>of</strong> Nazism in Germany in <strong>the</strong> 1930s.<br />

When <strong>the</strong> religious and cultural centres finally<br />

disappeared during <strong>the</strong> Holocaust, <strong>the</strong> responsibility<br />

for preserving <strong>the</strong> Ashkenazi culture fell on <strong>the</strong><br />

shoulders <strong>of</strong> Latin American communities.<br />

In 1945, thousands <strong>of</strong> books that had been confiscated<br />

by <strong>the</strong> Nazis were rescued by <strong>the</strong> Allies near Offenbach in<br />

Germany. Returning <strong>the</strong>m to <strong>the</strong>ir original libraries was<br />

impossible, so it was decided to contact <strong>the</strong> established<br />

Jewish communities in Latin America. The Ashkenazi<br />

community in Mexico received 1000 <strong>of</strong> those books, which<br />

became <strong>the</strong> starting point for a new collection <strong>of</strong> Ashkenazi<br />

and wider Jewish culture in Mexico.<br />

The CDICA now has more than 16,000 volumes dating<br />

from <strong>the</strong> 16th to <strong>the</strong> 20th centuries, <strong>the</strong> greater part<br />

<strong>of</strong> <strong>the</strong>m written in Yiddish and Hebrew, and a few in<br />

o<strong>the</strong>r languages including Polish, Lithuanian, Hungarian<br />

and Russian. It also has all <strong>the</strong> manuscripts from <strong>the</strong><br />

Ashkenazi institutions in Mexico. The books focus mainly<br />

on <strong>the</strong> humanities, Jewish studies and cultural history.<br />

The collection is unique for two main reasons: <strong>the</strong> first,<br />

because it is <strong>the</strong> only one <strong>of</strong> its kind in Mexico and <strong>the</strong><br />

second, because <strong>of</strong> <strong>the</strong> extraordinary historic saga that<br />

brought it from Europe.<br />

Collection <strong>of</strong> <strong>the</strong> Center <strong>of</strong> Documentation and Investigation <strong>of</strong> <strong>the</strong> Ashkenazi community in Mexico 179

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