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Memory of the World; 2012 - unesdoc - Unesco

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Archangel Gospel <strong>of</strong> 1092<br />

Inscribed 1997<br />

What is it<br />

A Cyrillic manuscript on calfskin parchment written<br />

in 1092 <strong>of</strong> <strong>the</strong> four Gospels <strong>of</strong> <strong>the</strong> New Testament and<br />

lectionary in codex or bound-book form.<br />

Why was it inscribed<br />

The Archangel Gospel presents valuable evidence <strong>of</strong><br />

<strong>the</strong> state and development <strong>of</strong> religion, philosophy and<br />

culture in Europe and in European Russia at <strong>the</strong> end<br />

<strong>of</strong> <strong>the</strong> 11th century.<br />

Where is it<br />

Russian State Library, Moscow, Russia<br />

The existence <strong>of</strong> <strong>the</strong> Archangel Gospel was unknown to<br />

<strong>the</strong> world until 1876 when it arrived in Moscow and was<br />

<strong>the</strong>re sold by its owner, a farmer from <strong>the</strong> Archangel or<br />

Arkhangelsk region <strong>of</strong> nor<strong>the</strong>rn Russia. Beyond <strong>the</strong>se facts,<br />

little is known <strong>of</strong> its origins and provenance although it has<br />

been suggested that <strong>the</strong> book was a product <strong>of</strong> St George’s<br />

(Yuriev) Monastery at Novgorod to <strong>the</strong> south <strong>of</strong> Archangel.<br />

The manuscript itself contains <strong>the</strong> four books <strong>of</strong> <strong>the</strong><br />

Gospel toge<strong>the</strong>r with a lectionary – a collected listing<br />

<strong>of</strong> <strong>the</strong> specifi c readings appointed for worship on a<br />

particular day. The colophon or publishing detail <strong>of</strong> <strong>the</strong><br />

manuscript records that two scribes wrote <strong>the</strong> main<br />

parts, although <strong>the</strong>re are shorter, inserted contributions<br />

from two o<strong>the</strong>r scribes. The Gospel’s design is relatively<br />

simple and its illustration minimal compared with better<br />

known and more highly illustrated and illuminated<br />

medieval manuscripts. The relative plainness <strong>of</strong> <strong>the</strong> book’s<br />

appearance perhaps suggests that <strong>the</strong> copy was intended<br />

for everyday use ra<strong>the</strong>r than for presentation as a gift to<br />

a patron.<br />

Rare and attractive as <strong>the</strong> Gospel is, its particular value<br />

lies in what it reveals about <strong>the</strong> time and culture from<br />

which it came. In 1054 <strong>the</strong> Great Schism divided <strong>the</strong><br />

Christian Church along diff ering <strong>the</strong>ological lines into<br />

Eastern Greek and Western Latin wings and <strong>the</strong> Archangel<br />

Gospel is a product <strong>of</strong> <strong>the</strong> aftermath <strong>of</strong> <strong>the</strong> split.<br />

The Gospel is written in Cyrillic ra<strong>the</strong>r than Latin, and as<br />

such it is one <strong>of</strong> <strong>the</strong> oldest existing Eastern Slavic books<br />

in <strong>the</strong> world. The Cyrillic alphabet was a form that had<br />

developed in Russia as recently as <strong>the</strong> 10th century, so<br />

<strong>the</strong> transcription <strong>of</strong> <strong>the</strong> Slavonic language <strong>of</strong> <strong>the</strong> Church<br />

into Cyrillic makes <strong>the</strong> book highly valuable for scholars<br />

<strong>of</strong> linguistics. In addition, <strong>the</strong> handwriting in <strong>the</strong><br />

manuscript is invaluable to paleographers.<br />

The Gospel is also signifi cant in that it is a codex and is<br />

bound in <strong>the</strong> form <strong>of</strong> printed books <strong>of</strong> today. The practice<br />

<strong>of</strong> presenting information in book ra<strong>the</strong>r than in scroll<br />

form is generally thought to derive from <strong>the</strong> spread<br />

<strong>of</strong> Christianity, which early adopted <strong>the</strong> codex form for<br />

<strong>the</strong> Bible. Scrolls continued to be used in Far Eastern<br />

culture beyond <strong>the</strong> end <strong>of</strong> <strong>the</strong>ir use in <strong>the</strong> West.<br />

Archangel Gospel <strong>of</strong> 1092<br />

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