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Muslim Life in Germany - Deutsche Islam Konferenz

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156 Religiousness and religious practice<br />

It is thus appropriate to exam<strong>in</strong>e whether <strong>Muslim</strong>s who<br />

participate regularly <strong>in</strong> religious events ma<strong>in</strong>ta<strong>in</strong> a higher level<br />

of <strong>in</strong>terethnic contact and are more commonly members of German<br />

associations and organisations than <strong>Muslim</strong>s who do not<br />

avail themselves of the opportunities offered by religious organisations.<br />

In this context it is also to be <strong>in</strong>vestigated whether any<br />

differences apply here between <strong>Muslim</strong>s and non-<strong>Muslim</strong>s. To<br />

this end, the four modes of contact with Germans – <strong>in</strong> the family,<br />

at the workplace, <strong>in</strong> the neighbourhood and among friends<br />

– are comb<strong>in</strong>ed to establish a four-stage <strong>in</strong>dex. The frequency of<br />

attendance of worship is employed as an <strong>in</strong>dicator of religious<br />

<strong>in</strong>tegration.<br />

The available data fails to substantiate the hypothesis that<br />

<strong>Muslim</strong> persons who attend religious events regularly also have<br />

more regular contact with Germans <strong>in</strong> their neighbourhoods<br />

(figure 41).<br />

Among <strong>Muslim</strong>s, those who rarely attend worship or<br />

religious events have the most contact with Germans (80 per<br />

cent). In the reference group of members of other religions,<br />

too, <strong>in</strong>terviewees who rarely attend religious events have the<br />

most frequent contact with Germans (86 per cent). Among <strong>Muslim</strong>s,<br />

regular attenders of worship have the least contact with<br />

Germans. Among the members of other religions, persons who<br />

never attend religious events have the least <strong>in</strong>terethnic contact<br />

with Germans.

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