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Muslim Life in Germany - Deutsche Islam Konferenz

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Aspects of Integration 243<br />

many” <strong>in</strong> comparison to the bus<strong>in</strong>ess statistics is presumably attributable<br />

to the fact that many <strong>in</strong>terviewees attended a course<br />

before it became compulsory to sit the f<strong>in</strong>al exam<strong>in</strong>ation.<br />

A comparison of new entrants (s<strong>in</strong>ce 2005) and those<br />

who migrated to <strong>Germany</strong> prior to 2005 shows that of the new<br />

entrants covered by the study “<strong>Muslim</strong> <strong>Life</strong> <strong>in</strong> <strong>Germany</strong>” who<br />

attended the <strong>in</strong>tegration course around half (52 per cent) sat<br />

the exam<strong>in</strong>ation. All these exam<strong>in</strong>ees passed the exam<strong>in</strong>ation.<br />

The other half of new entrants (48 per cent) did not sit the f<strong>in</strong>al<br />

exam<strong>in</strong>ation. Around two thirds of those who migrated to<br />

<strong>Germany</strong> prior to 2005 sat the f<strong>in</strong>al exam<strong>in</strong>ation. 94 per cent of<br />

these exam<strong>in</strong>ees passed the exam<strong>in</strong>ation. 6 per cent of exam<strong>in</strong>ees<br />

from this group failed the exam<strong>in</strong>ation.<br />

It is notable that a markedly lower percentage of <strong>Muslim</strong>s<br />

than non-<strong>Muslim</strong>s sit the f<strong>in</strong>al exam<strong>in</strong>ation. 60 per cent of<br />

the <strong>Muslim</strong> <strong>in</strong>terviewees who attended the <strong>in</strong>tegration course<br />

did not sit the f<strong>in</strong>al exam<strong>in</strong>ation. Only around one third of all<br />

<strong>Muslim</strong>s attend<strong>in</strong>g the course (36 per cent) completed it by pass<strong>in</strong>g<br />

the f<strong>in</strong>al exam<strong>in</strong>ation. 4 per cent of <strong>Muslim</strong>s attend<strong>in</strong>g the<br />

course sat the exam<strong>in</strong>ation but failed. Among the non-<strong>Muslim</strong>s<br />

attend<strong>in</strong>g the course, 17 per cent did not sit the f<strong>in</strong>al exam<strong>in</strong>ation,<br />

while 77 per cent acquired the Zertifikat Deutsch after<br />

sitt<strong>in</strong>g the f<strong>in</strong>al exam<strong>in</strong>ation. An assessment of the pass levels<br />

among those sitt<strong>in</strong>g the exam<strong>in</strong>ation reveals no differences between<br />

the members of different faiths, however: 91 per cent of<br />

<strong>Muslim</strong> exam<strong>in</strong>ees and 93 per cent of exam<strong>in</strong>ees of other faiths<br />

have received the Zertifikat Deutsch after pass<strong>in</strong>g the f<strong>in</strong>al exam<strong>in</strong>ation.

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