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Muslim Life in Germany - Deutsche Islam Konferenz

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162 Religiousness and religious practice<br />

attributable to the fact that religious m<strong>in</strong>orities are particularly<br />

apt to pursue <strong>in</strong>stitutionalised self-organisation as a means of<br />

effectively represent<strong>in</strong>g their <strong>in</strong>terests.<br />

14 per cent of <strong>in</strong>terviewees state that they are actively <strong>in</strong>volved<br />

<strong>in</strong> a religious organisation or community. Virtually no<br />

differences apply here between <strong>Muslim</strong>s and members of other<br />

religions. 13 per cent of <strong>Muslim</strong> <strong>in</strong>terviewees state that they are<br />

actively <strong>in</strong>volved <strong>in</strong> a religious organisation, while the correspond<strong>in</strong>g<br />

figure among members of other religions stands at 15<br />

per cent (not shown). A differentiated breakdown accord<strong>in</strong>g to<br />

regions of orig<strong>in</strong> reveals a general trend towards a higher level<br />

of active <strong>in</strong>volvement among most groups of orig<strong>in</strong> of members<br />

of other religions (figure 45). A particularly high level of active<br />

<strong>in</strong>volvement is to be observed among members of other religions<br />

from Turkey and the other parts of Africa. Only among the<br />

East Asians are a higher proportion of <strong>Muslim</strong>s actively <strong>in</strong>volved<br />

<strong>in</strong> religious organisations.

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