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Muslim Life in Germany - Deutsche Islam Konferenz

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Aspects of Integration 205<br />

these attended school <strong>in</strong> <strong>Germany</strong> at an older age after hav<strong>in</strong>g<br />

completed their school<strong>in</strong>g <strong>in</strong> their country of orig<strong>in</strong>. These have<br />

a school-leav<strong>in</strong>g qualification both <strong>in</strong> their country of orig<strong>in</strong><br />

and <strong>in</strong> <strong>Germany</strong>.<br />

When the <strong>in</strong>terviewees’ highest school-leav<strong>in</strong>g qualification<br />

is considered, irrespective of whether it was acquired <strong>in</strong> the<br />

country of orig<strong>in</strong> or <strong>in</strong> <strong>Germany</strong>, it emerges that the group of<br />

Iranian migrants possess by far the highest educational level. A<br />

major proportion of <strong>Muslim</strong>s and members of other religions<br />

from Iran are qualified to enter higher education. <strong>Muslim</strong>s<br />

from Central Asia/CIS and migrants from South/Southeast Asia<br />

represent a relatively well educated group. <strong>Muslim</strong>s from Turkey<br />

reveal the lowest level of education; only 28 per cent have<br />

a high standard of school education and 17 per cent have no<br />

school-leav<strong>in</strong>g qualification at all. An equally high proportion<br />

of migrants without any school-leav<strong>in</strong>g qualification is only to<br />

be found among <strong>Muslim</strong>s from the Middle East. In all, Turkish<br />

migrants both of <strong>Muslim</strong> faith and of other religions are least<br />

likely to possess a high standard of school education (28 per cent<br />

and 36 per cent respectively) (figure 55).

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