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Muslim Life in Germany - Deutsche Islam Konferenz

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26 Introduction<br />

telsmann foundation (Bertelsmann 2008b) as part of Religionsmonitor<br />

2008.<br />

In a multi-topic survey entitled “<strong>Muslim</strong>e <strong>in</strong> Deutschland”<br />

commissioned by the Federal M<strong>in</strong>istry of the Interior Katr<strong>in</strong><br />

Brettfeld and Peter Wetzels (2007) looked at this group of the<br />

population. The aim of the study was to <strong>in</strong>vestigate aspects relevant<br />

to <strong>in</strong>tegration <strong>in</strong>clud<strong>in</strong>g barriers to <strong>in</strong>tegration and also<br />

political attitudes, religion and religiousness, experience of discrim<strong>in</strong>ation<br />

and religiously motivated violence perpetrated by<br />

<strong>Muslim</strong>s liv<strong>in</strong>g <strong>in</strong> <strong>Germany</strong>.<br />

Four studies with members of various sub-groups have<br />

been carried out. In the first study on the <strong>Muslim</strong> population<br />

resident <strong>in</strong> <strong>Germany</strong> 970 <strong>Muslim</strong> migrants <strong>in</strong> the cities of<br />

Augsburg, Berl<strong>in</strong>, Hamburg and Cologne were <strong>in</strong>terviewed by<br />

telephone. A random sample of persons with <strong>Muslim</strong> names<br />

aged 18 to 80 was taken from the register of residents and from<br />

the telephone directory and those persons were <strong>in</strong>terviewed<br />

who described themselves as <strong>Muslim</strong>s. The attitudes of those<br />

<strong>in</strong>terviewees from predom<strong>in</strong>antly <strong>Islam</strong>ic countries who did<br />

not regard themselves as <strong>Muslim</strong>s were not recorded. Mak<strong>in</strong>g<br />

up almost 80 per cent of <strong>in</strong>terviewees, persons of Turkish orig<strong>in</strong><br />

liv<strong>in</strong>g <strong>in</strong> <strong>Germany</strong> <strong>in</strong> the first and second generation form the<br />

largest group of immigrants. The second survey was aimed at<br />

school children. A total of 2,700 school children were asked to<br />

complete a written survey, 500 of them of the <strong>Muslim</strong> faith. The<br />

third study concentrated on foreign students. Approximately<br />

1,000 foreign students, 192 of whom belonged to the <strong>Muslim</strong><br />

faith, took part <strong>in</strong> a postal survey. Fourthly, qualitative <strong>in</strong>terviews<br />

have been held with 60 young <strong>Muslim</strong> men <strong>in</strong> the context<br />

of <strong>Islam</strong>ic associations and organisations.

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