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Muslim Life in Germany - Deutsche Islam Konferenz

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Introduction 27<br />

A survey of the resident population showed that the<br />

whole group of <strong>Muslim</strong>s <strong>in</strong> <strong>Germany</strong> shows a high degree of<br />

religious commitment. 85 per cent of those <strong>in</strong>terviewed regard<br />

themselves as devout to very devout. In all the authors were able<br />

to dist<strong>in</strong>guish four clear patterns of religious orientation. 20 per<br />

cent of <strong>in</strong>terviewees were only loosely attached to <strong>Islam</strong>, 20 per<br />

cent were characterised by religious orthodoxy and 20 per cent<br />

had a traditional conservative orientation. At 40 per cent, the<br />

fundamental religious <strong>Muslim</strong>s comprised the largest group.<br />

Among other th<strong>in</strong>gs they are characterised by a literal <strong>in</strong>terpretation<br />

of the Koran and regard<strong>in</strong>g <strong>Islam</strong> as superior to other<br />

religions. Around a sixth of this group, which is to be further<br />

differentiated (or 6 per cent of the total sample), proved to be<br />

fundamentalist <strong>in</strong> the sense of extreme views.<br />

A further important result of the study is that fundamentalist<br />

attitudes, which are primarily characterised by religious<br />

attitude patterns, are not to be equated with <strong>Islam</strong>ism. This is<br />

characterised by the political manifestation of religious convictions,<br />

such as the primacy of religion over democracy and the<br />

disassociation from democratic <strong>in</strong>terpretations of law.<br />

In view of the absence of an adequate register, the draw<strong>in</strong>g<br />

of a representative sample from the <strong>Muslim</strong> population <strong>in</strong><br />

<strong>Germany</strong> entails considerable difficulties. The authors of the<br />

Brettfeld and Wetzels study draw attention to this shortcom<strong>in</strong>g<br />

themselves. At the same time the decision to carry out<br />

the surveys <strong>in</strong> four cities <strong>in</strong> different regions of <strong>Germany</strong> also<br />

means that the representativeness of the study by Brettfeld and<br />

Wetzels (2007) is limited. At approximately 80 and 70 per cent<br />

respectively, persons of Turkish orig<strong>in</strong> are more strongly represented<br />

<strong>in</strong> the surveys of the resident population and school

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