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Muslim Life in Germany - Deutsche Islam Konferenz

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Aspects of Integration 277<br />

Table 46: Religion of spouse or partner of <strong>in</strong>terviewees with migrant<br />

background accord<strong>in</strong>g to religion and gender (<strong>in</strong> per cent)<br />

Religion of spouse or partner<br />

Interviewee’s religion <strong>Muslim</strong> Alevi Christian Jew Other<br />

Male<br />

<strong>Muslim</strong> 77,0 27,0 2,8 - -<br />

Alevi - 57,7 - - -<br />

Christian 7,2 2,7 74,7 23,9 24,4<br />

Jew - - - 50,0 -<br />

Other - - 0,2 - 42,2<br />

No religion 15,6 12,6 2- 26,1 33,3<br />

Not specified 0,1 - 2,3 - -<br />

Total 100,0 100,0 100,0 100,0 100,0<br />

Female<br />

<strong>Muslim</strong> 86,7 23,3 1,5 - -<br />

Alevi 0,9 54,9 - - -<br />

Christian 0,5 - 71,8 - 4,5<br />

Jew - - 0,7 25,0 -<br />

Other - - 0,7 - 40,9<br />

No religion 11,8 18,8 23,9 25,0 54,5<br />

Not specified 0,1 3,0 1,3 50,0 -<br />

Total 100,0 100,0 100,0 100,0 100,0<br />

Source: MLG 2008, dataset of <strong>in</strong>terviewees aged 16 and over, weighted.<br />

Unweighted number of cases: 2,669<br />

This gender-specific difference can be l<strong>in</strong>ked to various<br />

causes: In statistical terms, there is an undersupply of potential<br />

female <strong>Muslim</strong> spouses <strong>in</strong> <strong>Germany</strong>, as the number of male immigrants<br />

<strong>in</strong> <strong>Germany</strong> from many major countries of orig<strong>in</strong> exceeds<br />

the number of women - and markedly so <strong>in</strong> some <strong>in</strong>stances<br />

(chapter 2.2.3). This predom<strong>in</strong>ance of male immigrants was<br />

particularly pronounced <strong>in</strong> the <strong>in</strong>itial phase of the recruitment

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