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Muslim Life in Germany - Deutsche Islam Konferenz

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Religiousness and religious practice 191<br />

Figure 52: Interviewed <strong>Muslim</strong> women aged 16 and over accord<strong>in</strong>g to<br />

frequency with which the headscarf is worn and migrant<br />

generation (<strong>in</strong> per cent)<br />

1st generation<br />

2nd generation<br />

0% 10% 20% 30% 40% 50% 60% 70% 80% 90% 100%<br />

25,2<br />

17,8 11,5<br />

2,7 3,1<br />

69,0<br />

70,7<br />

yes, always yes, usually yes, sometimes no, never<br />

Source: MLG 2008, dataset of <strong>in</strong>terviewees aged 16 and over, weighted.<br />

Unweighted number of cases: 1,092<br />

In the second generation, wear<strong>in</strong>g a headscarf becomes<br />

a significantly less common practice. While roughly the same<br />

proportion of <strong>Muslim</strong> women who were born abroad and those<br />

who were born <strong>in</strong> <strong>Germany</strong> state that they never wear a headscarf<br />

(figure 52), the proportion of members of the second generation<br />

who always wear a headscarf is just over 7 percentage<br />

po<strong>in</strong>ts lower than among women of the first generation. The<br />

differences are evidently accountable to the fact that the women<br />

born <strong>in</strong> <strong>Germany</strong> are much less likely to wear a headscarf<br />

on a regular basis. A disproportionately large number of these<br />

women state that they do so sometimes.

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