Muslim Life in Germany - Deutsche Islam Konferenz

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270 Aspects of Integration Overall, the responses provided by 52 per cent of interviewees do not correspond to their actual behaviour (section 5.2.3, Haug 2002c also on discrepancies between actual choice of partner and responses on the acceptance of interethnic relationships). While these interviewees can imagine being together with a partner of another faith, they themselves have chosen a partner belonging to the same religion. Of those interviewees whose responses correspond to their actual behaviour, 40 per cent have married a partner of the same religion and 8 per cent have chosen a partner belonging to a different religion. There are various possible reasons for this discrepancy between the interviewees’ responses and their actual behaviour. As many interviewees chose their partner prior to migrating, there was no opportunity for or possibility of an interethnic or interreligious partnership at the time of their marriage. Against this background it may be possible to explain this discrepancy by concluding that while broad interreligious openness does exist within the group of interviewees, this has yet to be manifested in actual behaviour due to a lack of opportunity and on account of social norms within the ethnic groups concerned. As it is assumed in the field of social science that actual behaviour is directly preceded by an evaluation of the attendant facts and circumstances and that such evaluation has a decisive influence on actual behaviour (Ajzen/Fishbein 1980), it is to be presumed that the high barriers to interreligious marriages will diminish over time, in view of which an increase in interreligious partnerships is to be expected for the next generation. Indications of a trend towards stronger interreligious openness are to be seen in the response to the question as to whether interviewees would accept their son or daughter enter-
Aspects of Integration 271 ing into an interreligious marriage, which reveals a more open attitude than applies to the interviewees’ own (hypothetical) choice of partner. Interviewees were asked whether they would consent to their son or daughter marrying a person of another faith. This question was put both to persons who actually have a son or daughter and to childless persons (figure 77). In the households without any sons, 82 per cent of interviewees replied that they would consent to their son marrying a partner from a different faith. Similarly, 82 per cent of those who actually have a son have no objections to an interreligious marriage. This means that no differences are discernible between persons with and without sons with regard to their views on interreligious marriage. 76 per cent of persons living in a household without daughters would have no objection to their (hypothetical) daughter entering into an interreligious marriage. Views on interreligious marriages are stricter among persons who really have a daughter. Only 66 per cent of such persons would accept their daughter marrying a person of a different faith. Overall, attitudes towards interreligious partnerships are less tolerant for (hypothetical) daughters (73 per cent) than for (hypothetical) sons (82 per cent).
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Muslim Life in Germany A study cond
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4 Foreword Foreword Federal Ministe
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6 1 2 3 4 5 6 7 8 9 10 Overview of
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8 Table of contents 4 5 Religiousne
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10 Table of contents 6 7 8 9 10 Con
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12 Key findings The Muslim section
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14 Key findings and - in the case o
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16 Key findings Differentiating bet
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18 Key findings requirement for Isl
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20 Introduction lim countries were
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22 Introduction ganisations that ha
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24 Introduction interest, for examp
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26 Introduction telsmann foundation
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28 Introduction children than their
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30 Introduction unwilling or unable
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32 Introduction in Germany. The lat
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34 Introduction analyses in chapter
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36 Introduction ity in this project
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38 Introduction in question are als
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40 Introduction The response rate i
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42 Introduction All in all in metho
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44 Introduction The questions withi
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46 Introduction The focus topics of
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48 Introduction Of the 5,268 interv
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50 Introduction Table 2: Interviewe
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52 Introduction Figure 1: Flow char
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54 How many Muslims live in Germany
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100 How many Muslims live in German
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102 How many Muslims live in German
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104 Sociodemographics and migration
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198 Aspects of Integration 5 Aspect
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200 Aspects of Integration and open
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202 Aspects of Integration correspo
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204 Aspects of Integration nominati
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206 Aspects of Integration Figure 5
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210 Aspects of Integration It is al
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212 Aspects of Integration No direc
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214 Aspects of Integration 5.1.2 Ga
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216 Aspects of Integration correspo
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218 Aspects of Integration with the
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Page 294 and 295: 294 Concise profiles of the migrant
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320 Summary and conclusion per cent
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322 Summary and conclusion countrie
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324 Summary and conclusion German (
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326 Summary and conclusion sonal re
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328 Summary and conclusion naturali
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330 Summary and conclusion and scho
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332 Summary and conclusion other Mu
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334 Summary and conclusion wear a h
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336 Bibliography Babka von Gostomsk
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338 Bibliography Brettfeld, Katrin;
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340 Bibliography Dietrich, Myrian (
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342 Bibliography Frey, James H.; Ku
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344 Bibliography Harkness, Janet; S
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346 Bibliography Haug, Sonja; Sauer
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348 Bibliography Jacobsen, Karen; L
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350 Bibliography Kleindienst-Cachay
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352 Bibliography Oestreich, Heide (
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354 Bibliography Salentin, Kurt (20
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356 Bibliography Sinus Sociovision
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358 Bibliography Strømsnes, Kristi
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360 Bibliography Wunn, Ina (2007):
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362 Abbrevations/Glossary RAM Repre
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364 Questionnaire
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422 Index of tables Table 8: Share
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424 Index of tables Table 27: Parti
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428 Index of illustrations Figure 1
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Imprint Published by: Federal Offic
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