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translation studies. retrospective and prospective views

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entrance, the pointed arch trimming the moulding of the Coronation gable,<br />

the lancet arch of the windows <strong>and</strong> the pointed gables surmounting the<br />

central buttresses. The ‘road’ to the top is flanked in its median area by tall<br />

jamb-like statues which indicate to the viewer/traveller the central route<br />

upwards by way of their elongated bodies <strong>and</strong> greeting gestures. Likewise,<br />

the enthroned figures decorating the six prominent buttresses indicate to<br />

the ‘pilgrim’ alternative side routes to the top <strong>and</strong> ensure that he/she does<br />

not step out of the vertical strip or fails to conform to the prescribed routes.<br />

Moreover, since they are mainly martyrs <strong>and</strong> “confessors in the guise of<br />

bishops <strong>and</strong> abbots” (Clifton-Taylor, 1967: 82), they act like witnesses to the<br />

truth of the Resurrection carved in stone just below the horizontal b<strong>and</strong><br />

which separates the towers <strong>and</strong> the stepped gable from the structure<br />

beneath. They also make the connection between the low tiers which<br />

probably represented “the Evangelists, <strong>and</strong> important persons in the life of<br />

Christ (…) prophets, patriarchs, <strong>and</strong> other Old Testament figures” (Clifton-<br />

Taylor, 1967: 82) <strong>and</strong> the nine orders of angels which prefigure the celestial<br />

bliss one would experience on entering the Heavenly Jerusalem.<br />

But at Wells, the theme of heavenly triumph reads also horizontally.<br />

As Alec Clifton-Taylor noticed “in English Gothic, the horizontal lines are<br />

at least as important as the vertical”:<br />

The great breadth of the front [at Wells] seems to be deliberately<br />

emphasized by the two strong horizontal string-courses which girdle it.<br />

Thereby it falls into three clearly defined horizontal zones, each with a<br />

distinct quality of its own. In the lowest stage, for example, the value of<br />

the plain base is at once evident, as is the strong effect of the boldly<br />

projecting gables of the lowest tier of arcades. But these horizontal<br />

divisions are admirably countered by the verticals of the six salient<br />

buttresses, which also serve, by their cast shadows, to add a third<br />

dimension <strong>and</strong> remove the effect of flatness which mars several of other<br />

English fronts. The composition has a beautiful logic, <strong>and</strong> is quite<br />

unlike any other. (Clifton-Taylor, 1967: 79)<br />

Indeed, the logic of the composition comes from the well devised<br />

combination between horizontal expanse <strong>and</strong> vertical audacity, an<br />

interweavement which helps articulate a coherent <strong>and</strong>, at the same time,<br />

consistent architectural <strong>and</strong> theological discourse. The horizontal emphasis<br />

which constitutes a recurrent characteristic of the English Gothic, as many<br />

researchers have noticed, does not imply a lack of verticality. Certainly, the<br />

cathedral of Wells would have missed most of its elevation if stripped of its<br />

late fourteenth <strong>and</strong> early fifteenth century Perpendicular towers. However,<br />

the Early Gothic design did not overlook entirely the vertical ‘pull’ at the<br />

expense of linear development. The Wells façade has six protruding<br />

123

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