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Daniel Kaplan - Portail documentaire du Ministère de l'Ecologie

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270<br />

The potential substitution ability that virtual<br />

systems or interactive computer applications have is<br />

concentrated on issues related to leisure and<br />

information collection. The i<strong>de</strong>a of substitution<br />

relates to human behaviour and existence, not to the<br />

instrumental factors (Fernback 1997: 37; Jones<br />

1995: 16). It is most questionable to think of<br />

cyberspatial encounters, Internet chat or threedimensional<br />

multi-player games as substitutes for<br />

reality. They are more like competing forms of<br />

spending leisure time – it is hard to imagine<br />

something as cyberspace presented by Gibson<br />

(1984) when the actual task performance occurs in<br />

the real-world substance. Every human action has a<br />

spatial dimension, and in cyberspace this dimension<br />

would be diminished (Mitchell 1995: 5–15;<br />

Benedikt 1991: 123). The hype created over<br />

informational technologies praising their holy<br />

power to free us from the restrictions of distance<br />

tends to be a climax achievement by the film<br />

in<strong>du</strong>stry, massive marketing power and media<br />

broadcasting. The technology is a means to improve<br />

efficiency or enlarge various contact surfaces, but<br />

i<strong>de</strong>as of substitution are extravagant.<br />

The mental and social aspects (see Lefebvre<br />

1991: 30–40; Simonsen 1996: 495; Harvey 1989:<br />

220–222) are clearly the strongest ones in the<br />

question of substitution. A largely <strong>de</strong>bated aspect of<br />

the Internet is that it makes possible large-scale<br />

communication in real time and therefore creates<br />

new possibilities to expand and select social connections.<br />

The substitution discussion is strongly related<br />

to the social transformation of human interaction<br />

through the net. Therefore, the mental experiences<br />

Dr Tommi Inkinen<br />

of these new kinds of social flows are also of great<br />

importance.<br />

These interviewed clearly indicated that the<br />

social sphere created in the net is only temporary. If<br />

more en<strong>du</strong>ring connections are to be established, a<br />

face to face meeting must be arranged. In this light,<br />

the social aspect is also controversial. The substitutive<br />

power that networks have could be evaluated<br />

as being concentrated on small talk or short-term<br />

relations and not on en<strong>du</strong>ring and long-term<br />

relations. There is also a connection to the mental<br />

experience of place. In this case, the substitution<br />

takes places when information is being gathered. It<br />

also seems that the only replacing that takes place is<br />

that the Internet and other IT-systems are<br />

replacing/enchanting the traditional channels of<br />

broadcasting information. The issues of mental and<br />

social experiences are naturally interwoven and they<br />

should not be thought of as separate entities.<br />

The information society, whether regar<strong>de</strong>d as a<br />

society of technology or a society of knowledge, has<br />

a complex and an intriguing connection to the<br />

everyday life. In this paper the focus has been on the<br />

contextuality of urban experiencing. Public –<br />

private, time of work – time of leisure, mo<strong>de</strong>rnity –<br />

post-mo<strong>de</strong>rnity are some dichotomous or <strong>du</strong>alistic<br />

phrases that compromise the core essence of<br />

ongoing <strong>de</strong>bates. The usage of public spaces,<br />

interpreted here in straightforward manner as<br />

spaces of free access, can be argued to be changeable<br />

via the technological advancements but their significance<br />

is not <strong>de</strong>clining.

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