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UCZESTNICTWO MŁODZIEZY W LITURGII 31ristic liturgy. The author considers that priests should: take advantage of the experience ofmany small groups and communities and the achievements of the deuterocatechumenical („Oasis")movement; send young people to retreats, pilgrimages, days of prayer and other religiousevents and then gather the participants in communities that would discharge specifjc liturgicalfunctions; retain the young people's Mass, prepare its liturgy with the young and address thehomily to them; form the correct inner disposition, among other things through silence, whichought to regain its ciue place in the liturgy; make an effort to remove any elements of paternalismand artificiality from the liturgy so as to respond to young people's need for sincerity,authenticity and rebellion against hypocrisy; awaken a sense of mystery and of the sacred,which is so important in an epoch of abolition of mystery and adulation of the profane.6 - <strong>Seminare</strong>

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