n - University of Newcastle

AN AUSTRALIAN LAXGUAGE.
WINTA 4.-PART 4.
Section 9.
Tulo a, ' straight,' opposed to crooked'; 'upright' as to sharacter ;
'truth' as to expression, opposed to falsehood ; tuloa kan ta,
' one who is straight, upright, true.'
Moron, 'life,' opposed to death ; animal, not vegetable, life.
Kakilli-kan ta, 'it is one who remains, who IS, who exists';
kakilli from kakilliko, 'to be' in some state.
Kaumal, 'great'; piriwal kauwil, 'lord or king.' lit.. 'great
chief ' ; kauwal- kauw 81, ' great-great,' ' very great.'
Tanti katai kakilliko, 'thus to be always,' 'to be for ever.'
Pulul-pulul, ' trembling, shaking.' Kan~n, ' will be.'
Bukka, ' wrath, rage, fury '; bukka tin, 'on account of wrath'.
gikoumba tin 'on account of his.'
Kovra, ' a floe6 herd, an assembly, a mob, a nation'; y antin
b ar a lr onara, ' all they, the assemblies of. nations.'
Niuwarin, thecausativecase of niuwara, 'anger'; niuwarin,
'because of anger'; 'from or on account of anger,' as a cause.
Section 10.
Bapai,,' nigh at hand, close to '; bapai ta ba, ' it is nigh to.'
--.
Section 11.
Wiy an, the present tense of wiyellilio, ' to communicate by
sound, to speak, tell, say, call out '; yantinko wiyan bon ba,
' all when they call on him.' The verbalizing particle, ba, is
equivalent to ' when,' or ' at the time when ' the verbal act or
state shall be or mas, according to the tense of the verb.
Ralog, 'afar off, distant.'
Eakillin, ' continues to be,' 'is now being'; the present participle
of the verb knlcilliko, 'to be ' in some state.
Bar un kai, ' from, on account of them,' sc., persons.
Tarakai tin, ' from, on account of the evil,' sc., thing.
Section 12.
Wirrilli ; hence wirrilli ko, ' to wind up as a ball of string.'
The blacks do this to their long fishing-lines, and opossum-fur
cords, to take care of them, to preserve them ; hence the verb
means ' to take care of, to preserve, to keep together, to guide,'
as a flock of sheep ; mirrilli-kan, ' one who takes care of' by
some act of locomotion, as a watchman going his round.
Mirral, 'desert, desolate, miserable'; 'a state of want '; mirral
ta unni, 'this is a desert place'; mirril-lag unni, ' this irr
desolate or miserable,' because in a desert there is nothing to
eat or drink; mirral kitan, 'is now at present in a miserable
or desolate state, in a state of want '; keawgi, 'not to be.'
Keawai mal, ' certainly shall not be '; equivalent therefore to
' shall not' ; mirral kanun, 'shall be in want.'
. SELECTIONS FBOM THE SCRIPTURES.
2 13
Section 13.
Gurrara-kan, ' one who personally attends to '; gurrjrakarl
liauail, ' one who is very pitiful.'
Gurrira-mulli-kan, 'one who causes or exercises attention,'
'one who does attend to'; the phrase means ' he is a merciful
MINTA 5.-PART 5.
Section 1.
Goro, 'three'; see page 108.
Kabilli, 'state of being'; hence kakilliko, ' to be, to exist' in
some state ; we cannot express 'is dead ' by tet t i ka tan,
because ka t an implies existence, though we may say nloron
katan, 'is alive,' because existence is implied; 'is dead ' must
be te t ti ka ba, which means ' is in the state of the dead ';
generally the blacks say kulmon, 'stiff, rigid' for ' deacl':
thus t et ti k a b a k u lw o n is equivalent to 'dead and stiff ,'
in opposition to 'a swoon,' which might be the meaning,
unless circumsta,nces led to another conclusion.
Wokka, an adverb, ' up,' opposed to bara, ' down '; wokka
TZiFaam.oro k o ka b a, ' sre up in heaven.'
ne who speaks it is' ; this is the Grn
pplied to a person; to a thing, it would
it is,' in opposition to corporeal substance;
' the bsddy,' and mamuya is ' a ghost "
word for ' the body.'
ot to be regarded but
cs ' one TV~O acts sacredly,'
ge of being held sacred or
ds, a pig devoted to the
god Oro, in former times, mas made sacred by having a red
feather thrust through and fastened to its ear, and thus the
reverend pig was privileged to feed anywhere unmolested, as
being sacred ; nor was he confined to a tithe of the produce if
he broke through into any plantation, but xras permitted to eat
his fill, not, however, without a murmur at the sacred intru-
object; gali, 'this,' as agent; unni
e threeit is'; makil bo ta, 'oneitis,