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The Book of Common Order, commonly called John Knox's Liturgy

The Book of Common Order, commonly called John Knox's Liturgy

The Book of Common Order, commonly called John Knox's Liturgy

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VRRNAIDHTHE.<br />

namh an Pubaill, & feidhm gach vile<br />

dhuine an mheid, agas ata ar gcreideamh<br />

ar na thogbhail led bhriathruib diadha<br />

dearbhthafa, agas led ghealladh<br />

neamhfhallfa : Atamaoid and fo ar<br />

gcruindiughadh, & ar gcoimhthionol<br />

agceand acheile atfiadhnuifife, agas anainm<br />

do Mhic inmhuin ar Dtighearna<br />

l<strong>of</strong>a, atamaoid ag denamh ar nguidhe<br />

ditheallaidhe riotfa, a Dhe is mo<br />

trocaire, agas a Athair is truime toirb-<br />

heartus, go ma toil leat do throcaire<br />

neimhmeafarrdha do dheonachadh<br />

dhuin, ar gradh l<strong>of</strong>a Cri<strong>of</strong>d ar nen fla<br />

nuighthoir, agas ar nen teachtaire, &<br />

ar nuile Peacaidh do mhaitheamh<br />

dhiiind agas ar gcroidheadha, agas ar<br />

dtoile do tharraing, agas do thogbh-<br />

ail chugad, iondas go bfagham ar niar-<br />

ratus Ò indtindibh duthrachtacha, agas<br />

fos go mbeam do reir do thoile moir<br />

bheanduighthefe. Oir afi fin na henar<br />

is inmheafda.<br />

Vime fin atamaoid gud ghuidhe a<br />

Athair neamhdha adtimcheall gach Ri<br />

gh, agas<br />

for thy people, and for al sortes <strong>of</strong> men, forasmuche as our faith<br />

is grounded on thine holie word and promises, and that we are here<br />

gathered together before thy face, and in the name <strong>of</strong> thy Sonne<br />

our Lord Jesus), we, I say, make our earnest supphcation unto<br />

thee, our moste merciful God and bountiful Father, that for Jesus<br />

Christ's sake, our onelie Saviour and Mediator, it would please<br />

thee, <strong>of</strong> thine infinite mercie, freely to pardon our <strong>of</strong>fences, and in<br />

suche sorte to drawe and lift up our hearts and affections towardes<br />

thee, that our requestes may both procede <strong>of</strong> a fervent minde, and<br />

also be agreable unto thy most blessed wil and pleasure, v.hich is<br />

onely to be accepted.<br />

We beseche thee, therefore, O heavenlie Father, as touching all<br />

princes<br />

74

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