The Book of Common Order, commonly called John Knox's Liturgy

VRRNAIDHTHE
fidhear, agas go gcuirfidhear ar gcul,
gach neart, agas gach cumhachta da
bfuil acothughadh anadhaidh do ghloi
rife, no go bfoillfighthear tren, agas
troimneart do Rioghachta ro onoraighe,
anuair nochtfas tu thu fein, imbre
itheamhnus apearfuind do Mhic. Ion-
das fds go bfedamne, maille ris an gcu-
id eile dot chreatuiribh, vmhlacht fho-
irfe fhirindeach do thabhairt duitfe,
mar do nid na haingil naomhtha neam
hurchoideacha, haitheantfa do choimhlionadh,
iondas goma denta do
thoil gan chur na hadhaidh, agas go
ndena gach en duine adhitheall, fad
tfeirbhis, agas fad thoilfe do dhenamh,
agas adtoile fe'in, agas anuile iarratus, &
ainmian agcoUa do threigean.
Deonaigh dhum fos a Thighearna
mhaith, gluafacht ingradh, agas aneagla
hanma naomhthafa, agas gombeathuightear
find vile, led mhaitheas, &
led mhor grafaibh, agas go bfagham
od lamhaibhfe, gach en ni ar abfuil ar
bfeidhm no ar bfoghnamh, agas fin do
F. 3.
unto suche time, as the ful and perfect face of thy kingdome
shal appeare, when thou shalt shewe thy selfe in judgement
in the persone of thy Sonne ; whereby also we, with the rest
of thy creatures, may rendre unto thee perfect and true obedience,
even as thine heavenly Angels do apply themselves and
onely to the performnig of thy commandements, so that thine onlie
wil may be fulfilled without any contradiction, and that every man
may bend him self to serve and please thee, renouncing their owne
wiles, with all the affections and desires of the flesh. Graunt us also,
good Lord, that we, thus walking in the love and dread of thine holie
Name, may be nourished through thy goodness, and that we may
receive at thine hands, all things expedient and necessarie for us, and
so use thy gifte peaceably and quietly, to this end, that when we se
that thou hast care of us, we may the more affectuously acknowledge
thee to be our P'ather, loking for all good gifts at thine hand.