The Book of Common Order, commonly called John Knox's Liturgy

AN CHREIDIMH.
dara Caibidil tar fhithid do Tfoif-
cel Liicais, agas fa naon Chaibidil
(leg don ched Ebidil do fcriobh
Pol do chum na Gcdrintach.
M. Nach è fin an modh bhiidh gna-
thach fa naifreand ?
D. Ni he go dearbh, oir ataid go di-
reach anadhaidh a che'ile, nds frea-
flai'l na Sacramuintefe do reir Chri-
ofd, agas na fuibhifceul, agas na ne-
afpal, & nds anaifrind Papanaidh.
M. Ciondas ele is coir an Tfacramu-
intfe do fhreaflal Ì
D. Le haran agas le fidn do reir mar
ata orduighthe ifna Caibidilibh adubhramar
romhaind.
I\I. An bfuil antaranfm, & an fidn acht.
mar gach aran ele no gach fidn ele ?
D. Ni hinand doibhfin, dir is aran
naomhtha, agas fidn naomhtha ta-
re'is ambeandaighthe fad, agas ni
claochloighthear fubflaint anarain
no an fhi'ona, gedheadh goirthear
corp Criofd, agas fuil Chriofd dibh
go dingmhalta, dir is i naduir na
M.
D.
in the twenty second chapter of the Gospel of Luke, and in
the eleventh chapter of the first epistle of Paul to the Corinthians.
Is not that the mode that was usual in the mass?
No indeed, for they are directly opposed to each other, the
mode of administering this Sacrament according to Christ,
and the evangelists, and the apostles, and the mode followed
in the Popish mass.
M.
D.
How then should this Sacrament be administered ?
With bread and wine as ordered in the chapters
mentioned already.
we have
M. Are this bread and this wine just like any other bread and wine?
D. No, for after they are blessed they are holy bread and holy
wine, but the substance of the bread and of the wine is not
changed, yet they are called the body of Christ and the
blood of Christ truly, for it is the nature of Sacraments that
2 g-
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