The Book of Common Order, commonly called John Knox's Liturgy

N A H E A (i L V I S E.
taighe, vair ar bith da mothochuighe
feachran fa choimhthionol, do dhro-
cheifimlair, no do fgandail mhibhes,
no neamh chofamhlachta, rena nadmhail
Criofdaidhe. Mar ata da rabh
duine fantach, no adhaltrach, no fiur-
tuidhe, no fear ethigh, no gadaidhe,
no fear ghabhala ceandaigh anadha-
idh na cora, no fear fiadhnuife breige
do dhenamh, no fear fgandaile, no
fear meifge, no fear labhartha blaifb-
heime, no lifuruidhe, no en pearfa
eafumhal bhuaidheartha, no lucht ei-
ritice, no faobh chreidimh, no droch
tfligheadh. Mar atàid Papanaigh,
Anabaptiflidh, agas a gcofamhlach to-
ile, agas fos go haithgearr gach vile ni
do dhenamh falchur, no caidhe dfagbhail
ar an Eagluis Chriofduidhe, &
gach ni nach gcuidigheand ris an Ea-
gluis chedna, ni dhligheand fe dul as
gan teagafg, no gan dioghaltas. Agas
ar fon gurab minic theagbhus don Ea-
gluis Chriofdaidhe gurab eigean do-
ibh antan nach bfoghnand leigheas
M.
If they perceyve any thinge in the Congregation, either evyll in
example, sclaunderous in maners, or not besemynge their profes-
sion, as if there be any covetous personne, any adulterer, or fornicator,
forsworne, thief, briber, false witnes-bearer, blasphemer,
dronkarde, slaunderer, usurer ; any person disobedient, seditious,
or dissolute ; any heresie or sect, as Papisticall, Anabaptisticall,
and such like : briefly, what so ever it be that might spott the
Christian congregation, yea, rather what so ever is not to edification,
oght not to escape either admonition or ponishement.
And becawse it happeneth sometyme in the Churche of
Christ, that when other remedies assayed profiitt nothinge,
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