The Book of Common Order, commonly called John Knox's Liturgy

VRRNAIDHTHE
grafa fbeifialta, nach bfedmuid do rad
ha ar aniumad, & nach bfedmuid do
fmuaintiughadh nar nintindibh, agas
go hairidhe mar do dheonuidhis ar
ngairm, do chum thuigfeana do Tfoif-
geil naomhta, agar dtarraing 6 dhaoirfe
thruaigh an diabhail, aga rabhamar
a gceangal, agas agcuibhreach, agas a-
gar faoradh 6 fhuarchreideamh, agas
Ò chrabhadh fhallfa, agas on tfeachran
imarcach, arabhamar baite gus anois,
agas mar tugais find do chumtfoillfe
futhaine tfirinde. Gidheadh ata an
mheidfin dolcmhuireacht iondaind,
agas do dhearmad, agas do chruas cro-
idhe, go bfuilmuid ag dearmad, agas ag
dichuimhne, na dtiodhlucadhfin, furamar
odlaimih thoirbheartaighfe, agas
go ndeachamar ar seachran vaid, agas
gur thimpoidheamar, agus gur thilleamar
otaitheantuibh, agas od reacht ro
naomhtha, alenmhuin ar nainnieine, &
ar ndroch thoile fein, gan onoir no
vmhla imchubhaidh, do thabhairt dot
hainm naomhtha neart chumhachtach
given us such speciall graces, that it is not possible for us to rehearse
them, no nor sufficiently to conceive them in our mindes : As
namely, it hath pleased thee to call us to the knowledge of thine
holie Gospel, drawing us out of the miserable bondage of the
Devill, whose sclaves we were, and delivering us from moste cursed
idolatrie, and wicked superstition, wherein we were plunged, to
bring us into the light of thy trueth. Notwithstanding, such
is our obstinacie and unkindnes, that not onely we forget those
thy benefites which we have received at thy bountiful hand ; but
have gone astray from thee, and have turned our selves from thy
law, to goe after our owne concupiscence and lustes, and neither
have "iven worthy honor and due obedience to thine holie worde,
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