The Book of Common Order, commonly called John Knox's Liturgy

A D M H A I L
deacht, agas do chomhall & do bheith
ar cuimhne na gcroidheadhaibh. Agas
adubhairt an Tighearna fe'in nach eid-
ir leis an Eagluis le comhairle no le fda
tuid en pone bheanas re flanughadh ar
nanmand do tfuidhiughadh no do chri
ochnughadh. Acht na briathra fin De
amhain. An dara comharrdha diobh,
na Sacramuindte naomtha niamh gh-
lana mar ata Sacramuint anbhaifdidh,
& suiper an Tighearna, neoch do fliagaibh
Criofd againd fa faoghal mar
chomharrdha naomhtha, agas mar tfe-
la bheandaighthe aranngealladh tug fe
dhuin, tareis bheith ar feachran, agas
ar fogra dhuin tre peacadh ar findfear
Oir mar fignuidhfear fin agabhail ar
mbaifdidh chugaind eidir og agas tfe-
an agar ngabhail chuige na thionol a-
gas na theaghlach go toileamhail ano
is. Agas geta fi-emh don peacadh abfolach
indaind, ata fan ga dhearbhadh
dhuin nach aigeoradh fe fin ar an mheid
bhus maith no bhus togtha no bhus
dingmhalta againd : Marfin fos ata fui-
per
For witliout this Worde, neither churche, concile, or decree can
establishe any point touching salvation.
The second is the holy Sacraments, to witt, of Baptisme and the
Lordes Supper ; which Sacramentes Christ hathe left unto us as
holie signes and seales of God's promesses. For as by Baptisme
once receyv'cd, is signified that we (aswel infants as others of age
and discretion) being straungers from God by originall synne, are
receyved into his familie and congregation, with full assurance, that
althoghe this roote of synne lye hyd in us, yet to the electe it shal
not be imputed.
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