The Book of Common Order, commonly called John Knox's Liturgy

F O I R C E A D A L
ag an Aliniflir, & gan na neithe ele
do gnathuigheadh roimhefo fa Ne
agluis papanaidh do bheith aige.
M. Cre'd do bkeir ortfa fin do raglia ?
1). Do bheir cheana, gun fundamuint
no bun aig na Papanachaibh na
modh Baiflidh fein, dir ni fhedaid
anos Baiflidh ata aca do chumhdach
le Scriobhtuir diadha, agas ni
na gcandin choimhidigh nach dtu
igeand anpobul dliglithear a fhrea-
flal, acht fa chanoin choitchind thu
igfeas an coimhthinol go huilighe.
M. Cred da ngoireand tii Suiper an
Tighearna.
1). Goirera fin do Tfacramuint chuirp,
agas fhola lofa Criofd.
M. Ciondas is coir fin do f lireafdal no
do cliaitheamh no cred an chiall a-
ta ag an Tfacramuint fin.
D. An modli freaflail is coir dobheith
ar an Tfacramuintfe ata fin follus fa
fefeadh Caibidil fithead do Tfoifceul
Matha fa gceathramhadh Ca
ibidil deg do Tfoifceul Mairc fa
dara
God and water, and that none of the other things should be
used by him which were used hitherto by the Popish church.
M. What makes you say so ?
D. I say so, because that the Papists have no foundation or
authority for their mode of Baptism, for they cannot support
the form of baptism which they employ from Holy Scripture,
nor is it in a strange language which the people do not
understand that it should be administered, but in the common
language which the whole congregation understands.
M. What is that which you call the Lord's Supper.
D. The Sacrament of the body and blood of Jesus Christ.
M. How should that Sacrament be administered or received, and
what does it signify.
D. The mode of administering that Sacrament is clearly shewn in
the twenty sixth chapter of the Gospel of Matthew, in the
fourteenth chapter of the Gospel of Mark,