The Book of Common Order, commonly called John Knox's Liturgy

B H A I S T I D H.
diobh, an guth fubhach firbhindfe .i.
Teagaidhfe adhaoine do bheandaidh
Mathairfe, agas gabhaidh feilbh go fio
raidhe fa Rioghacht ata ar hullmhughadh
dhaoibh roimh tfofach an tfao-
ghail, agas cluinfidh an chuid oile dhiobh
an bhreath fhuathmhur agarbhfa
nach gcuirfidhear arahais choidhche .i
bhfthi agimtheacht vaimfe alucht dhe
ta na haingidheachta, agas an vile, do
chum na teineadh nach baithfidhhear
feafda. Agas ar anadhbhurfa goirthe
ar fa Sgriobhtuir la an fhindfhuaraidh
no la anathnuadhaidh don lafa, agas
fos goirthear la nochtaidh na nuile
dhiamhra dhe. Oir is and faorfuidhear
na firenaigh ona nuile amhghar-
aibh, agas cuirfidhear iad afeilbh an
ghloire fe'in, ata gan vireafbhuidh, agas
na adhaidh fin do gheibhid na daoine
damanta ceirt bhreitheamhnus do dhe
namh orra, agas cumaoin anuile olc fe-
in, mas folks no mas diamhair do rin-
deadar fad, agas mar chreidmaoid go
daingean in Dia Athar, agas an lofa
The one shal heare this joyful voice, ' Come ye the blessed of my
Father, possesse the kingdome that is prepared for you before the
beginning of the worlde.' The otlier shal heare that feareful and
irrevocable sentence, ' Depart from me, ye workers of iniquitie, to
the fyre that never shalbe quenched.' And for this cause, this day
m the Scriptures is called ' the day of refreshing,' and ' of the revelation
of all secrets,' because that then the just shall be delivered
from all miseries, and shalbe possessed in the fulnes of their
glory. Contrarywise, the reprobate shal receave judgement, and
recompence of all their impietie, be it openly and secretly wrought.
As we constantly beleve in God the Father, and in Jesus Christ,
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