The Book of Common Order, commonly called John Knox's Liturgy

F O I R C E A L) A L.
no an anfliocair, agas ifiad dhligmaoid
do chumdach, & ni deilbh
chloch no mhaideagh no airgid no
oir ar nach bfuil feidm cumhdaigh.
M. Is ingnadh nach roibhe fm aga
theagafg dar ndaoinibh romhaind,
agas è a naitheantailjh De Ì
D. Doghoideadar na Sagairt fheach-
ranacha a naithenefe on pobul Chr-
ioflaighe, do chmn na ndealbh
bfallfafa dochur mar fgaileadhaibh
breagacha abfiadhnuife an pobuil
na ninadh fein, do tfeachna na fad-
thar do dhlighdis do dhenamh dona
poibleachaibh, & fos ar ghradh
na tarbha tromghnathuighe do bhi
an pobal ainbfioffach do thabha-
irt doibh anonoir na ndealbh mal-
laighe fm.
M. Nach bfuil ceadaighthe dhuit v-
air ar bioth ainm De do thabhairt
a bfirinde no ambre'ig, no cre'd is
modh miond duinn muna bfuil?
D. Ata cedaighthe dhuinn Did do
thabhairt antan iarras breitheamh
oraind
and it is tliey we ought to cherish, and not images of stone, or
wood, or silver, or gold, which do not require to be cherished.
M. It is wonderful that this was not taught to men before now
and that it is in God's commandments ?
U. The erring priests stole away this commandment from the
Christian people, that they might place these lying images
before the people as deceiving shadows in their own place,
and so escape the performance of their own duty to the people,
and besides from love to the gain they might obtain from the
ignorant people in honour of these accursed images.
M. Is it not lawful for thee at any time to use the name of God
either in truth or falsehood, or how otherwise art thou to
swear if not ?
D. It is lawful for us to take the name of God when a judge
reijuires us
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