The Book of Common Order, commonly called John Knox's Liturgy

BHAISTIDH
do chum na beathadh biothbhuaine,
ar Ion lofa Criofd, agas is mo mheafmuid
an trocaire ro oirrdheircfe, ina
gach vile ni talmhuidhe truaillidhe.
Oi'r na fhegmhuis fo amhain, ni fhuil
aoibhneas no ardtfonas, no comhfhurtacht
criochnuighe agan gcineadh
dhaonna, agas an tan bhias fo again d,
is lainndearbhtha dhufnn go dtreoruidheand
fe find, an vile ghluafacht na
beathadhfa, leis an ngradhfin fein ler
thogh fe, go faor find 6 thus. lodas gu
rab 1, ar gcrioch fadheoidh dhe an Rioghacht
tfuthain, do vllmhuidh fe da
chloind thoghtha do chofnamh. Oi'r
on tobarfa throcaire faoire De. Agas
ona mhacacht ochta, ata fruth ar
ngarma, agas ar nglanta, agas ar ngath
naomhta. Agas fa dheoidh fruth ar
nglanta ag teacht chugaind, mar do ni
an Teafbul Pol afhiadhnuife. Adbamaoid
fos an Di'a fin fein ar Nathair, do
bheith vile chumhachtach, ni ra mhain
ar fon, go bfedand fe gach en ni bhus
ail leis do dhenamh, acht ar fon go
H.
And this his most singular mercie we preferre to all things, earthly
and transitorie : for without this there is to mankind no felicitie,
no comfort, nor final) joy ; and having this we are assured that by
the same love by the which he once hath freely chosen us, he shall
conduct the whole course of our life, that in the end we shal possesse
that immortall kingdome that he hath prepared for his chosen
children. For from this fountein of God's free mercie or adoption,
springeth our vocation, our justification, our continual sanctification,
and finally, our glorification : as witnesseth the Apostle.
The same God our Father we confesse Almightie, not only in
respect of that he may do,
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