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The Book of Common Order, commonly called John Knox's Liturgy

The Book of Common Order, commonly called John Knox's Liturgy

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THIOGHLAICTHE.<br />

threigean arfon chothaighe, agas fhua-<br />

tha na ndrochdhaoine aderadhfin, Aranadhbhurfin<br />

do bail linde an ni nach<br />

gcualamar do dhenamh romhaind do<br />

thindfgna anois, mar atà foirm, & bridh<br />

na nurrnaidheadh, agas na Sacramuin-<br />

teadh naomhtha do chur ingaoidheilg,<br />

oir do ghabhamar an mheidfin domhe-<br />

ifnigh chugaind ardhidieall do dhenamh<br />

ambriathruibh Cri<strong>of</strong>d, do chomh-<br />

fhurtacht na Heagluife crifdaidhe, acht<br />

ge nach romhaith ar ngaoidhealg, gidheadh<br />

is gabhtha mo dheaghthoil vaim<br />

fe ar fon mhuireafbhadha, & adbhuim<br />

fein fos vireafbhuidh mhor do bheith<br />

cram, agcanamhain ghaoidheilge agas<br />

abfoirm mo dheachtaidh, & ar an adh-<br />

bhurlin, geallaim vmhla do thabhairt<br />

don ti is eolcha ina me. Achtcheana ata<br />

afhis agam, nach amilis bhriathruibh na<br />

bfeallfamh do cuireadh an Sgriobhtuir<br />

diadha, & nach bfuil feidhm aige ar dh<br />

ath breadhdha bregach na bfileadh do<br />

chur air : oir is lor don fhirinde i fe'in mar<br />

fhiadhnuife, gan brat oile do chur im-<br />

pe, acht gèta feidhm agan mbreig tfao-<br />

DEDICATORY.<br />

because it is opposed, and because <strong>of</strong> the hatred <strong>of</strong> wicked men.<br />

For that cause we desire now to begin that which we never heard<br />

was done before, such as to translate into Gaelic the forms and<br />

summary <strong>of</strong> prayers, and the administration <strong>of</strong> the sacraments<br />

for we have taken this much courage to ourselves to endeavour<br />

to do this, in the words <strong>of</strong> Christ, for the comforting <strong>of</strong> the<br />

Christian Church ; but though our Gaelic is not very good, yet<br />

my good intentions may be taken in room <strong>of</strong> what I want, and I<br />

confess that I have a great want, in my knowledge <strong>of</strong> the Gaelic<br />

language and in my power <strong>of</strong> writing it, and for that reason<br />

I promise to submit to any man <strong>of</strong> more knowledge than myself.<br />

But, moreover, I know well that it is not in the sweet<br />

words <strong>of</strong> the learned the truth <strong>of</strong> the Holy Scriptures is clothed,<br />

and that there is no need <strong>of</strong> giving it the fine polished lying colour<br />

<strong>of</strong> the poets. For the truth is a sufficient witness for itself, not<br />

requiring any other covering ; but although the lie <strong>of</strong> this world re-

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