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The Book of Common Order, commonly called John Knox's Liturgy

The Book of Common Order, commonly called John Knox's Liturgy

The Book of Common Order, commonly called John Knox's Liturgy

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DON POSAD H.<br />

lachta fe'in, agas do chuir Did codladh<br />

trom ar an duine, & do ghabh afna da<br />

afnuibh as a thaobh, agas do rinde<br />

Ebha de fin, da chur agceill duinn<br />

gurab en chorp, agas enfheoil, agas en<br />

fhuil fear, agas bean, agas do chur ag-<br />

ceill duinn fos an coimhcheangal dia-<br />

mhair ata. eidir Cliri<strong>of</strong>d, & a Eagluis,<br />

agas arnadhbhurfin fgaraidh duine<br />

rena Athair, agas rena mhathair, agas<br />

leanaidh fe rena mhnaoi, do dhenamh<br />

chumaind, agas chuidighe ria, agas<br />

dlighidh fe gradh do thabhairt di mar<br />

tug Cri<strong>of</strong>d gradh da Eagluis .i. acho-<br />

imhthional, agas a pobal beandaighthe.<br />

Oir tug fe' a anam da gciond, &<br />

mar an gcedna ata dfiachaibh ar an<br />

mnaoi toil aiir do dhenamh, agas bhe<br />

ith vmhal do, ag denamh atfeirbhife<br />

in gach vile ni onorach Diadha. Oi'r<br />

ata fi fa fmacht, agas fa riaghail afir an<br />

fad mhairfeas fiad re cheile na mbeath<br />

aidh, agas ata an mheidfin do neart, &<br />

do bhridh fa P<strong>of</strong>adh naomhthafa, nach<br />

agan bfear fein ata cumas a chuirp odo<br />

nithear<br />

And God brought a faste sleape uppon hym, and toke one <strong>of</strong> his<br />

ribbes and shaped Eva ther<strong>of</strong>; doying us therby to understand,<br />

that man and wife are one body, one flesshe, and one blood.<br />

Signifyinge also unto us the mysticall union that is betwixt Christe<br />

and his Churche ; for the which cawse man leaveth his father and<br />

mother and taketh hym to his wife, to kepe company with her<br />

the which also he ought to love, even as owr Saviour loveth his<br />

Churche, that is to say, his electe and faithfull congregation, for<br />

the which he gave his liffe.<br />

And semblably also, it is the wives dewtie to studie to please and<br />

obey her howsband, servyng hym in all thynges that be godly and<br />

honeste ; for she is in subjection, andunderthegovernance<strong>of</strong> her howsband,<br />

so long as they contynew bothe aly ve. And this holie mariage,<br />

be)Tig a thynge most honorable, is <strong>of</strong> suche vertue and force, that<br />

therby the howsband hathe no more right orpowerover his own bodie,<br />

146

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