The Book of Common Order, commonly called John Knox's Liturgy

S V I P E R AN
ar naduire, agas fos nach bfuilmaoid
comhullamh, agus bhudh coir dhuinn
abheith, do dhenamh tfeirbhife De no
do mhedughadh a onora, agas aghloire
ag mothughadh do ghnath an mhe'id
fin do chothughadh indaind, go bfuil
feidhm againd gach enlà, troid do dhe
namh anadhaidh thoile, agas ailghis
ar gcorp. Gidheadh, fos ar dtuigfin
dui'nn go ndearrna an Tighearna anuireadfin
do throcaire oraind, gur bhu
ail fe a Tfoifgel agclo nar gcroidhead
haibh. londas go bfuilmaoid ar ar faoradh,
ò thuitim aneamh dhochas, &
aneamh chreideamh, agas ar dtuigfm
duinn na dhiaidh fin, go dtug fe bridh,
agus toil duinn, cathughadh, agas cogadh
do dhenamh anadhaidh ailghis
ar gcorp, maille re toil do bheith aga-
ind feitheamh ar a fhirinde, & ar choi-
mhe'd a aitheantadhfan. Is eidir lind
adheirbhfliios do bheith againd nach
gcuirid na huireafbhadha imdha fin
adubhramar, moille no bacadh fa nadh
bhar, dar ndiultadh mar lucht cathuighe
nature, and also that we are nut so tluoughlye geven to serve
God, neyther have so fervent a zeale to set forth his glory as
our duetye requireth, fehnge still such rebellion in our selves, that
we have nede dayly to fight against the lustes of our fleshe ; yet,
nevertheles, seing that our Lorde hath dealed thus mercifully with
us, that he hath printed his Gospell in our hartes, so that we
are preserved from falling into desperation and misbeliefe ; and
seing also he hath indued us with a will and desire to renownce
and withstand our own affections, with a longing for his rightousenes
and the keping of his commaundementes, we may be
now right well assured, that those defautes and manifolde
imperfections in us, shalbe no hinderance at all against us,
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