The Book of Common Order, commonly called John Knox's Liturgy

A D M H A I L
fadheoidh le namhadas agas le droch-
mliein na fagart, anuair do bhi Poindfi-
us Pilatus na bhreitheamh agcrich na
niodhbhal, agas anuair do crochadh e
fein mar ghadaidhe eidir dhias gadui-
gheadh. Iflruagh agas is tuctha dhuinne
dar naire mar dho bhi Mac Righ ne
imhe agas naomhthalmhan ag fulang
dhochair agas dhighaltais ar fon ar pea-
caidhne : in mheid agas goraibhe fe na
Dhia nirbheidir leis bas dfulang, agas da
mbeith fe na dhuine denchuid nirbfei-
dir leis bheith anuaclitar ar an mbas, a-
gas ar anadhbhar fin do cheangail fe adhaondacht
agas adhiadhacht abfochair
agas abfarradh acheile, do chum go bfui
leonadh fe pian agas pais do thaobh
adhaondachta, agas bas truagh tribloi-
deach dofhuilaing do chofg fheirge
De agas athroimdhighaltais do tfiol
adhaimh agas ebha, amhail do bheith fc
anifreand ag fulang peine agas peanda-
ide : Is vime fin do raidh do ghuth ard,
a Dhe na nuile chumhacht cred tug
donihthreigeantu marfo, da thoil fein
agas
at lenght, by tyrannye of the priestes, he was giUeles condemned
under Pontius Pilate, then president of Jurie, and most slaunderously
hanged on the crosse betwixte two theves as a notorious trespasser,
where takinge upon hym the punishement of our synnes, he delyvered
us frome the curse of the Lawe.
And forasmoche as he, beinge onely God, could not feele
deathe, nether, beinge onely man, could overcome deathe, he
joined bothe together, and suffred his humanitie to be punished
with moste cruell death: felinge in him selfe the anger and
severe judgment of God, even as if he had bene in the extreme
tormentes of hell, and therfore cijed with a lowde voice, " My God,
my God, why haste thou forsaken me?" Thus of his fre mercie,