The Book of Common Order, commonly called John Knox's Liturgy

NA HEAGLVISE.
tughadh na nolc do nithear, agas do
thabhairt orra na dhiaidhfm, ambea-
tha do chaitheamh aneagla, agas an
vnihla Dhiadha, agas fos fa dheoidh
is ordughadh e, do fhagaibh Dia aga
Eagluis le ndenaid foghlaim, adto-
ile agas aughniomhartha do riaghladh
do reir an ladha Diadha, mar ata gach
aon aca do dhenamh theagaifg da che
ile, agas dioghaltus, agas smachtugh-
adh do dhenamh ar na daoinibh diira
droch mheine dotheagaifg, do ni tar-
caifne ar anordughadhfin. Ataid tri
hadhbhair fbeifialta do bheir ar Eag-
luis De an fmachtughadhfa do chur
angniorah. An ced adhbhar dhiobh,
do chum nach airfidhe lucht droch
ghniomharthadh ameafg chloinde De
do thabhairt naire no fgandaile da Na
thair, mar go mbeith Eagluis De', ina
didean, agas ina tearmond do lucht
vile, agas aingidheachta. An dara
hadhbhar, ar eagla go faileochaidhe,
na daoine maithe, le cumand na ndroch
dhaoine, agas do tairrngir Pol
gentelye the fautes committed, and to cawse theym afterward to
lyve in more godlie feare and reverence. Finallye, it is an ordre
left by God unto his Churche, wherby men leame to frame their
wills, and doinges, accordinge to the lawe of God, by instnicting
and admonishinge one an other, yea, and by correctinge and
ponishinge all obstinate rebells, and contemners of the same.
There are three cawses chiefly which move the Churche of God
to the executinge of Discipline. First, that men of evell conversation
be not nombred amongest God's childrene to their Father's
reproche, as if the Churche of God were a sanctuary for naughtie
and vile persons. The second respect is, that the good be not
infected with compagnyinge the evell ; which thinge S. Paule
171