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The Book of Common Order, commonly called John Knox's Liturgy

The Book of Common Order, commonly called John Knox's Liturgy

The Book of Common Order, commonly called John Knox's Liturgy

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N A \ K A S J. A N.<br />

Acht cheana a Thighearna, atd trua-<br />

illeadh ar niduire briflighe, fa fdaid,<br />

&. fa ninmhefe, go bfuil vireafbhuidh<br />

gach en tfligheadh oraind, do dliul<br />

atfiadhnuifefe. Acht mur dhearrna<br />

tu fein diongmhalta dhinn do dhul<br />

atfiadhnuife, agas fds mun tuga tii<br />

dhuinn Sbiorad na feimhidheachta &<br />

na humla, do dhenamh gach en neithe<br />

iarras haitheanta Diadha oraind.<br />

Acht an mheid go bfuihnaoid vile<br />

neamhimchubhaidli, do chaitheamh<br />

na dtiodhlucadhfa. Atamaoid gud<br />

ghèr ghuidhe, far ngairm chugad anainm<br />

do Mhic charthanaigh ar Dtighearna,<br />

agas ar maighiflir. Oi'r is ambàs<br />

agas andioluidheacht an Mhicfm<br />

atà vile dhdchas ar flanuidhe. Goma<br />

toil leat a Athair, gach vile chomh-<br />

fhurtacht, agas chomhtfolas do ghràs<br />

do dhortadh ar gach neach, da bfuil<br />

acuidiughadh no a congnamh leis an-<br />

eafflànfa, agas gan iad do ghabhail<br />

fgife no toirrfe da ngnath tfaothar do<br />

chaitheamh ris. Acht iad do ghlua-<br />

But, O Lord, the corruption <strong>of</strong> our fraile nature is such, that we<br />

are utterly destitute <strong>of</strong> any meane to appeare before tliee, except<br />

it please thee to make us suche as thou thy self requirest us to be ;<br />

and further, that thou give us the spirit <strong>of</strong> meknes and humilitie,<br />

to rest and stay wholly on those things which thou onely commandest.<br />

But forasmuche as we be all together unworthy to enjoy such<br />

benefites, we beseche thee to receive us in the name <strong>of</strong> thy deare<br />

Sonne our Lord and Master, in whose death and satisfaction<br />

standeth wholy the hope <strong>of</strong> our salvation.<br />

It may also please thee, O Father <strong>of</strong> comfort and consolation, to<br />

strengthen with thy grace those which imploy their travel and diligence<br />

to the ayding <strong>of</strong> this sicke persone, that they faint not by overmuch<br />

and continual labour, but rather to go heartilie and cherefully<br />

167

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