The Book of Common Order, commonly called John Knox's Liturgy

NA HEAGLVISE.
eadrad fein agas e, agas eifean do dhi-
ultadh do chomhairle cairdeamhlafa,
no fos dd, dhearbhadh dhuit, le ghnathughadh
amhibhes, nach bfuil run
ro leafaigthe aige and fin, na dhiaidh
fm an dara huair, atheagafg abfiadh-
nuife deife no tri'r, dfiadhnuife maith,
agas fos eifean danmhuin go dur dain
gean ina ainbfios fe'in, agas ina tfeach-
ran. Dlighthear and fm mar iarras ar
Slanuighthoir Crioft, afhoillfeachadh,
agas anochtadh don Eagluis. londas
do reir an smachtaighe follais, go dtu-
cthar do chum na Heagluife le haithrighe
6, no go ndentar dioghaltus do
re'ir alocht air. Agas ataid and fo tri ne
ithe, is inchomhtharraigh adtimche-
all an fmachtaighe vaignigh. An ced
ni dhiobh, ar gcomhairle, agas ar dte-
agafg do theacht 6 tflighidh, agas 6
thoil mhaith, agas 6 dheagh choinfias,
agiarraidh chofanta ar mbrathar, nifa
mo ina do iarrfamaois fgandail do tha
bhairt do. An dara ni, adheirbhfhos
do bheith againd, go dtuillid alochta
If peixhaunce he stubburnely resist thy charitable advertisementes,
or els by contynuance in his faut declare that he amendeth not
then, after he haih bene the second tyme warned in presence of
two or three witnesses, and continueth obstinately in his error, he
oght, as our Savior Christ commaundeth, to be disclosed and
uttered to the Church, so that accordinge to publike Discipline,
he either may be receyved through repentance, or els be ponished
as his faut requireth.
And here, as towchinge private Discipline, thre thinges are
to be noted. First, that our admonitions procede of a godly
zeale and conscience, rather sekinge to wynne our brother
then to slaunder him. Next, that we be assured that his faut
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