The Book of Common Order, commonly called John Knox's Liturgy

AN C H R E I D I M H.
bhuis dfaghail go luath don clilo-
ind bhig Ì
D. Ni fhuil gan amharas, oir ata toirmifce
do mhnaibh briathra De do
tfearmoin, agas ni dleaghar na Sa-
cramuinte do fhreaflal acht le Searmoin
bhriathar Nde, agas mar
fin ni coir do mhnaibh baifleadh
do dhenamh.
M. Cre'd ele da ndeachadh an leanamh
deg gan Bhaifleadh, nach baoghlach
dho adhamnadh ar fon bhe
ith gan Bhaifleadh dho 1
D. Ni baoghlach, oir da ngearra Did.
a Tfaoghal, & è ar dteacht do tfli-
ocht Chrioflaighe dheagh chreid-
migh, agas run vmhla do ghabhail
an Bhaifligh aca dho, ni fhuil cun-
tabhairt dhamanta andfm, gidhe-
adh ni coir gan a Bhaifleadh da fine
Dia a tfaoghal no gomadh intuctha
do chum na Heagluife e.
M. Cred i anacmhaind is coir do
bheith ag denamh an Bhaifligh.
D. Briathra De', agas vifce do bheith
D. No it is not, for women are forbidden to preach the word of
God, and it is not right to administer the Sacrament but with
the preaching of the word of God, and on that accomit
women should not baptise.
M. What if the Httle child die without Baptism, is he not in
D.
danger of perishing through being unbaptised ?
There is no such danger, for if God shorten his days, and that
he is born of Christian parents of pure faith, who proposed
receiving baptism for him, there is no danger of damnation
M.
there, yet it is not right that he should not be baptised, if
God spares him, or that he should not be admitted into the
church.
What should be the outward observance in Baptism ?
D. That the minister use the words of
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