The Book of Common Order, commonly called John Knox's Liturgy

VRRNAIDHTHE
agas ataid achomhtharraidh fin go folks
abfiadhnuife ar ful : Oir an chomhdhail
chogaidh, agas tarcaifne ar
do ghrafaibhfe. Tareis tii dha bfuraileamh
oraind, agas cumhdach iod-
halachta nar meafg, is comhtharraidh
choimhdhearbhtha iad, go bfuil dail,
agas gealladh do dhioghaltais oraind,
agas ata doineand, agas drochtfiona na
haimfire ag bagar na buanghorta, gh-
nathuideas teacht mar dhioghaltas a-
ndiaidh an chraois imarcaigh, agas
dhimheas, agas neamh churam na
mbocht : da bfuil an talamh anois lorn
Ian : Ni fhuil againde a Thighearna,
en ni fhedmaoid do chur eadruind, &
do bhreitheamhnuifa : acht do mhor
throcaire fein amhain, ata ar na furail
go faor oraind, od Mhac caomh car-
thanachfa lofa Criofd ar Dthighear-
na, an ni do chofain fe dhuinn lena
bhas agas lena Pais. Oir da madhail
leat breitheamhnus do dhenamh ora-
ind do chreatuire, agas ar peacthuigh,
agas ar nuilc imarcacha do chuimhoriughadh
the signes whereof are evident before our eyes. For the whispering
of sedition, the contempt of thy graces offered, and the mainteinance
of idolatrie, are assured signes of tliy farther plagues to fall
upon us in particular for our greivous offences. And this unmeasurable
untemperatnes of the ayre doeth also threaten thine accustomed
plague of famine, which commonly followeth riotous excesse and
contempt of the pore, wherewith, alas, the whole earth is replenished.
We have nothing, O Lord, that we may lay betwixt
us and thy judgement but thyne only mercio, freely offred to us in
thy deare Son, our Lord Jesus Christ, purchased to us by his
death and passion. For if thou wilt enter in judgement with thy
creatures, and keepe in minde our greivous synnes and offences.