The Book of Common Order, commonly called John Knox's Liturgy

DO SMACHTVGHADH
achmhas-an do rèir bhriathar Nde.
Agas fa dheoidh find do ghnathughadh
na meidefin do ghliocas, agas do
tfeimhidheacht. londas da rabh meid
eigin damharas againd fa nadhbar ina
mbiam aga theagafg goma heidir
lind maille re briathruibh Diadha, a
tharraing do thuigfin alocht fein, no
da mbeanaidh anlocht re moran, no
abheith follas do mhoran, ar dteagafg
ne do bheith abfiadhnuife chdda e'igin
diobh, agas go haithghearr ma
bheanand antadhbhar ris an Eagluis
go huilidhe, as go madh cofmhuil vr-
choid eigin do theacht do Neagluis
do bhridli anadhbhuir do cheilt, dli-
ghthear and fin, an tadhbhur no an
lochtfin, dfoillfiughadh dona Mini
fi:ribh, agas dona foirfidheachaibh re
nibeanand riaghail na Heagluife do
chumhdach. Adtimcheall fmaclitaighe
follais na Heagluife, ata fo fids
ionchoimhe'da, mar ata gan aoineach
da ndenadh coir no cionta, dfagbhail
gan chiontughadh, le gne eigin chion-
taighe
be reprouvable by God's Woord. And finally, that we use suche
modestie and wisdome, that if we somewhat dout of the matter
wherof we admonishe hym, yet with godly exhortations he may be
broght to the knowlage of his faut. Or if the faut apperteyne to
many, or be knowen of divers, that our admonition be done in
presence of theym.
Briefly, if it concerne the whole Churche, in such sorte that the
concelinge therof might procure some daunger to the same, that
then it be uttered to the Ministers and Seniors, to whome the
policie of the church doth apperteine.
Also in publike Discipline, it is to be observed that the
Ministerie pretermit nothinge at any tyme unchastised with one
kind of ponishement or other.
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