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Pagan races of the Malay Peninsula - Sabrizain.org

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72 MARRIAGE CUSTOMS AND BELIEFS part hi<br />

leaf building (a Balei or Tribal Hall, built on <strong>the</strong> plan<br />

<strong>of</strong> <strong>the</strong> letter T) which had been erected for <strong>the</strong><br />

occasion. With <strong>the</strong> earth, or ra<strong>the</strong>r clay, thrown up<br />

from <strong>the</strong> pit Penghulu Lempar constructed a mound ^<br />

about <strong>the</strong> height <strong>of</strong> a man's waist and in <strong>the</strong> shape <strong>of</strong> a<br />

truncated cone, surmounted by a small globe and knob,<br />

so that it was not unlike a gigantic bell and bell-handle.<br />

In <strong>the</strong> morning, just before <strong>the</strong> ceremony, I saw<br />

Penghulu Lempar decorating it with flowers, and when<br />

I asked him where he learnt how to make <strong>the</strong> mound,<br />

he replied that he was quite used to doing so in Johor.^<br />

The flowers were arranged as follows :— First, round<br />

about <strong>the</strong> mound were planted half a dozen long stems<br />

<strong>of</strong> what Lempar called <strong>the</strong> "Owl-flower";^ to <strong>the</strong>se<br />

were added several blossoming stems <strong>of</strong> <strong>the</strong> wild red<br />

" Singapore " "* rhododendron, and<br />

to <strong>the</strong>se were again<br />

added some young shoots <strong>of</strong> fan-palms and o<strong>the</strong>r kinds<br />

<strong>of</strong> palms. ^ Into <strong>the</strong> mound itself Lempar stuck some<br />

stems <strong>of</strong> a common blossoming reed.*'<br />

To <strong>the</strong>se, <strong>the</strong> natural products <strong>of</strong> <strong>the</strong> jungle, he<br />

added a bunch <strong>of</strong> <strong>the</strong> following artificial "flowers"<br />

manufactured from strips <strong>of</strong> fan-palm " leaf. These<br />

were intended to represent <strong>the</strong> sun ;<br />

^ coconuts,^<br />

nooses or " earrings ";^'^ <strong>the</strong> blossom <strong>of</strong> <strong>the</strong> wild " seal-<br />

1 The Besisi told me that <strong>the</strong> mound ever, that <strong>the</strong> custom is more widely<br />

was always artificial and always <strong>of</strong> <strong>the</strong> spread. Cp. Maxwell,y. A'. A. S., S. B.,<br />

same remarkable shape. The reason <strong>of</strong> No. I, p. 112.<br />

its being called an ant-hill is merely that ^ " Bunga ponggoh," called by <strong>the</strong><br />

<strong>the</strong> <strong>Malay</strong> word ("busut") means a Langat <strong>Malay</strong> who accompanied me<br />

" mound " <strong>of</strong> any kind (whe<strong>the</strong>r natural, " satawar hutan," or "wild sata-<br />

e.g. an ant-heap, or artificial), so that war."<br />

Bes. " kodok."<br />

<strong>the</strong> confusion arose easily enough. '' Mai. " kedudok "'<br />

;<br />

The shape <strong>of</strong> <strong>the</strong> mound is not •''<br />

I.e. "nibong"and "kepau."<br />

necessarily phallic; I have not been '" " SC-ndayan," or "senderayan."<br />

able to discover any parallel ceremony. ' " Kepau."<br />

^ I mention this because <strong>the</strong> Batin ^ Bes. "met are'," or " tongkat<br />

afterwards told me that <strong>the</strong> custom was langit."<br />

only kept up among <strong>the</strong> tribes <strong>of</strong> Ulu " Bes. " niyu."<br />

Batu Pahat. It seems certain, how- '" Bes. "subang."

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