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Pagan races of the Malay Peninsula - Sabrizain.org

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CHAP. IV NEGRITOS OF PERAK 95<br />

It may still be a moot point whe<strong>the</strong>r <strong>the</strong> Semang<br />

ever bury <strong>the</strong> corpse in a sitting position or not. For<br />

although we are informed by Maxwell that <strong>the</strong> remains<br />

(<strong>of</strong> those who die in an honourable way) are laid upon<br />

a log <strong>of</strong> wood, in a sitting posture, and buried a foot<br />

or two under <strong>the</strong> ground, we have no account <strong>of</strong> any<br />

such custom at first hand from an eye-witness, and it<br />

is hence always possible that a statement <strong>of</strong> <strong>the</strong> kind,<br />

if not in <strong>the</strong> present instance, may yet sometimes<br />

arise from <strong>the</strong> vagueness <strong>of</strong> a native trying to describe<br />

<strong>the</strong> position <strong>of</strong> <strong>the</strong> corpse (with its legs drawn<br />

up under it), such as actually occurs. More exact<br />

information upon this point may <strong>the</strong>refore be awaited.^<br />

Ascribed to <strong>the</strong> Semang is a yet more extra-<br />

ordinary practice, <strong>the</strong> tradition <strong>of</strong> which, although<br />

totally devoid <strong>of</strong> foundation at present, may possibly<br />

have originated in some obsolete Semang custom.'<br />

This is <strong>the</strong> idea, found among <strong>the</strong> <strong>Malay</strong>s, that when<br />

a Semang dies <strong>the</strong> body is eaten, and nothing but <strong>the</strong><br />

head interred.^<br />

II.<br />

—<br />

Sakai.<br />

There is no satisfactory description <strong>of</strong> a Sakai<br />

burial, with <strong>the</strong> exception <strong>of</strong> one by Vaughan-Stevens,<br />

whose accounts as a rule require much independent<br />

corroboration.<br />

made after <strong>the</strong> manner <strong>of</strong> <strong>the</strong> <strong>Malay</strong>s, <strong>the</strong> Andamanese, who used to exhume<br />

etc., or a bertam leaf is placed slanting <strong>the</strong> bones <strong>of</strong> relations after three<br />

across it like <strong>the</strong> summer huts which months and clean and break <strong>the</strong>m up<br />

<strong>the</strong>y make for <strong>the</strong>mselves. to form necklaces, with <strong>the</strong> skull as<br />

1 Maxwell, /. R. A. S., S. B., No. pendant.— Man's Jml p. 78.<br />

I, p. 112. 3 Newbold, ii. 377-379. Since <strong>the</strong><br />

It should be pointed out that Max- above was set up (in <strong>the</strong> text), I have<br />

well confuses <strong>the</strong> temis Sakai and met with evidence that seems to sub-<br />

Semang, but that in o<strong>the</strong>r respects his stantiate my view.— Vide p. 228, infra.<br />

account is accurate. The Jakun <strong>of</strong> Johor make a similar<br />

'^ Especially likely does this seem charge against <strong>the</strong> Udai, whom <strong>the</strong>y<br />

when we remember <strong>the</strong> extraordinary " accuse <strong>of</strong> devouring <strong>the</strong>ir own dead."<br />

customs <strong>of</strong> o<strong>the</strong>r Negrito <strong>races</strong>, e.g., Newbold, ii. 38 1, 382.

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