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Pagan races of the Malay Peninsula - Sabrizain.org

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470 RELATION TO OTHER LANGUAGES part iv<br />

Language and Ctdture.<br />

While <strong>the</strong> heterogeneous composition <strong>of</strong> <strong>the</strong><br />

languages <strong>of</strong> <strong>the</strong> <strong>Peninsula</strong> is evidence <strong>of</strong> <strong>the</strong> fact<br />

that <strong>the</strong> tribes which speak <strong>the</strong>m, besides being <strong>of</strong><br />

several different <strong>races</strong>, have been subjected to various<br />

alien influences, <strong>the</strong> number and diversity <strong>of</strong> <strong>the</strong><br />

dialects into which <strong>the</strong> several languages fall is also<br />

eloquent <strong>of</strong> much. One sees at once that <strong>the</strong><br />

<strong>Peninsula</strong> has not, in any period within our ken, been<br />

<strong>the</strong> seat <strong>of</strong> a great unifying civilisation, and that its<br />

aboriginal inhabitants have lagged behind in <strong>the</strong><br />

progressive movement which has affected South-<br />

eastern Asia generally.<br />

Here, as elsewhere, we seem to see <strong>the</strong> different<br />

stages <strong>of</strong> social evolution mirrored in <strong>the</strong> phenomena<br />

<strong>of</strong> language. First comes a stage <strong>of</strong> merely nomadic<br />

hunting and fruit-ga<strong>the</strong>ring, during which it would<br />

appear that <strong>the</strong>re is comparatively little tendency to<br />

development or differentiation <strong>of</strong> speech among <strong>the</strong><br />

•several fragments <strong>of</strong> a roaming race. Then <strong>the</strong><br />

gradual beginnings <strong>of</strong> agriculture bring with <strong>the</strong>m<br />

somewhat less temporary modes <strong>of</strong> habitation, and<br />

restrict <strong>the</strong> wanderings <strong>of</strong> <strong>the</strong> clan or tribe within <strong>the</strong><br />

narrower area <strong>of</strong> a few miles around <strong>the</strong> huts it now<br />

more regularly occupies. Its small patches <strong>of</strong> culti-<br />

vated ground shift, it is true, from season to season,<br />

but only within a strictly limited range. This<br />

necessarily results in local differentiation <strong>of</strong> dialect<br />

and consequent difficulty <strong>of</strong> intercourse with o<strong>the</strong>r<br />

clans or tribes. Next, in <strong>the</strong> normal course, should<br />

come <strong>the</strong> practice <strong>of</strong> cultivating permanently occupied<br />

areas, partly planted with fruit trees, partly irrigated<br />

and periodically sown and planted with rice. This, in

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