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Pagan races of the Malay Peninsula - Sabrizain.org

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CHAP. VI MALAYAN SEA-GYPSIES 375<br />

Abbott denied <strong>the</strong> existence <strong>of</strong> such things, not know-<br />

ing that Dr. Abbott had already found <strong>the</strong>m.<br />

No true <strong>Malay</strong>s live on <strong>the</strong> island, and all <strong>the</strong><br />

inhabitants eat pig.<br />

Dr. Abbott concludes, I think quite rightly, that<br />

<strong>the</strong>se images c:innot be regarded as true " berhala<br />

or idols, and that most probably <strong>the</strong>y are a form <strong>of</strong><br />

scape-goat (" sakat buang ") for use in sickness. Dr.<br />

Abbott adds that when an Orang Laut is ill, a wooden<br />

figure <strong>of</strong> a bird, snake, fish, or o<strong>the</strong>r animal is made, and<br />

as soon as <strong>the</strong> medicine-man (" pawang " or " bomor ")<br />

has exorcised <strong>the</strong> demon (" hantu ") in <strong>the</strong> sick man,<br />

and has driven it into <strong>the</strong> figure, <strong>the</strong> latter is <strong>the</strong>n<br />

carried out to sea and thrown overboard. In <strong>the</strong><br />

same locality (during <strong>the</strong> previous year) Dr. Abbott<br />

picked up <strong>the</strong> floating image <strong>of</strong> a bird. Very likely<br />

(says Dr. Abbott) <strong>the</strong>se human images were similarly<br />

used. They resemble <strong>the</strong> "adu-adu" <strong>of</strong> <strong>the</strong> Nias<br />

Islands.<br />

To this (already mentioned) testimony I may add<br />

my own, for I myself once picked up on <strong>the</strong> Kuala<br />

Langat coast, close to <strong>the</strong> regular haunts <strong>of</strong> <strong>the</strong> local<br />

group <strong>of</strong> Orang Laut or Besisi, a large wooden figure<br />

representing a coconut -monkey or " b'ro." As in<br />

<strong>the</strong> case <strong>of</strong> Dr. Abbott's specimens every kind <strong>of</strong><br />

information was rigidly withheld, but in view <strong>of</strong> <strong>the</strong>se<br />

later discoveries, I have now little or no doubt that<br />

my own specimen should be explained in <strong>the</strong> same way.<br />

As somewhat analogous, I may add that at a shrine on<br />

<strong>the</strong> Bird's Nest Islands in <strong>the</strong> remarkable " Inland<br />

Sea " ( Tale Sap) <strong>of</strong> Singora, visited by <strong>the</strong> Cambridge<br />

expedition under my guidance in 1899, a (human)<br />

image <strong>of</strong> wood occupied a central position, between<br />

<strong>the</strong> skull <strong>of</strong> a rhinoceros and that <strong>of</strong> a crocodile (this,

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