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Pagan races of the Malay Peninsula - Sabrizain.org

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404 PRESENT STATE AND FUTURE PROSPECTS part iv<br />

numbering about 200 words, <strong>the</strong> o<strong>the</strong>r about 80,<br />

and amounting toge<strong>the</strong>r (as <strong>the</strong> lists have a common<br />

element) to a total <strong>of</strong> about 250 words.<br />

The specifically Kenaboi words common to <strong>the</strong><br />

two lists include <strong>the</strong> important words <strong>of</strong> relationship,<br />

*' fa<strong>the</strong>r," sangkat \<br />

"elder bro<strong>the</strong>r," moholok \ "younger<br />

"mo<strong>the</strong>r,"<br />

hapet\ "child," ckadt\<br />

bro<strong>the</strong>r," thk\<br />

"elder sister," tcmai; "younger sister," inojong \<br />

"fa<strong>the</strong>r-in-law," lahik, lahik\ and also <strong>the</strong> words for<br />

"ear," cheliah, chc/lok; "gibbon" (monkey), Jeun,<br />

jhigon} but hardly anything else. But as <strong>the</strong>ir<br />

divergences are due in most cases to one <strong>of</strong> <strong>the</strong>m<br />

using a <strong>Malay</strong>, Sakai, or o<strong>the</strong>r identifiable synonym,<br />

<strong>the</strong>se differences are not perhaps a sufficient reason<br />

for refusing to classify <strong>the</strong> two lists toge<strong>the</strong>r as allied<br />

dialects.<br />

Assuming, <strong>the</strong>n, that <strong>the</strong>y constitute a unity, we<br />

<strong>of</strong><br />

have about 250 Kenaboi words to classify ; and<br />

<strong>the</strong>se I find that nearly half stand quite alone ; at<br />

least, I have not succeeded in tracing a connection<br />

between <strong>the</strong>m and any o<strong>the</strong>r language whatever.<br />

Of <strong>the</strong> remainder, excluding words <strong>of</strong> <strong>Malay</strong><br />

affinity and a few that are related only to languages<br />

outside <strong>the</strong> <strong>Peninsula</strong>, a greater percentage appear to<br />

be connected with Sakai than with Jakun, while a<br />

small minority appear to point to Semang. But<br />

Kenaboi is so thoroughly different in its general type<br />

from both Sakai and Semang, <strong>of</strong> which two groups<br />

we have a large mass <strong>of</strong> materials available for<br />

comparison, that it cannot possibly be classed with<br />

ei<strong>the</strong>r <strong>of</strong> <strong>the</strong>m. On <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong> o<strong>the</strong>r Jakun<br />

vocabularies are, as already stated, so fragmentary<br />

' Excepting <strong>the</strong> last one, Uiese words have no certain parallels in <strong>the</strong> o<strong>the</strong>r<br />

dialects.

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